aptism: else, since his intention cannot be
proved, anyone might ask to be baptized again on account of his lack
of intention. Therefore it seems that no intention is required on the
part of the one baptized, in order that he receive the sacrament.

Obj. 3: Further, Baptism is given as a remedy for original sin. But
original sin is contracted without the intention of the person born.
Therefore, seemingly, Baptism requires no intention on the part of
the person baptized.

_On the contrary,_ According to the Church's ritual, those who are to
be baptized ask of the Church that they may receive Baptism: and thus
they express their intention of receiving the sacrament.

_I answer that,_ By Baptism a man dies to the old life of sin, and
begins a certain newness of life, according to Rom. 6:4: "We are
buried together with" Christ "by Baptism into death; that, as Christ
is risen from the dead . . . so we also may walk in newness of life."
Consequently, just as, according to Augustine (Serm. cccli), he who
has the use of free-will, must, in order to die to the old life,
"will to repent of his former life"; so must he, of his own will,
intend to lead a new life, the beginning of which is precisely the
receiving of the sacrament. Therefore on the part of the one
baptized, it is necessary for him to have the will or intention of
receiving the sacrament.

Reply Obj. 1: When a man is justified by Baptism, his passiveness is
not violent but voluntary: wherefore it is necessary for him to
intend to receive that which is given him.

Reply Obj. 2: If an adult lack the intention of receiving the
sacrament, he must be rebaptized. But if there be doubt about this,
the form to be used should be: "If thou art not baptized, I baptize
thee."

Reply Obj. 3: Baptism is a remedy not only against original, but also
against actual sins, which are caused by our will and intention.
_______________________

EIGHTH ARTICLE [III, Q. 68, Art. 8]

Whether Faith Is Required on the Part of the One Baptized?

Objection 1: It seems that faith is required on the part of the one
baptized. For the sacrament of Baptism was instituted by Christ. But
Christ, in giving the form of Baptism, makes faith to precede Baptism
(Mk. 16:16): "He that believeth and is baptized, shall be saved."
Therefore it seems that without faith there can be no sacrament of
Baptism.

Obj. 2: Further, nothing useless is done in the sacraments of the
Church. But according to the