ishment. Therefore the debt of punishment is not taken
away by Baptism.

Obj. 3: Further, when the debt of punishment has been remitted, a man
no longer deserves to be punished, and so it would be unjust to
punish him. If, therefore, the debt of punishment be remitted by
Baptism, it would be unjust, after Baptism, to hang a thief who had
committed murder before. Consequently the severity of human
legislation would be relaxed on account of Baptism; which is
undesirable. Therefore Baptism does not remit the debt of punishment.

_On the contrary,_ Ambrose, commenting on Rom. 11:29, "The gifts and
the calling of God ate without repentance," says: "The grace of God
in Baptism remits all, gratis."

_I answer that,_ As stated above (Q. 49, A. 3, ad 2; Q. 68, AA. 1, 4,
5) by Baptism a man is incorporated in the Passion and death of
Christ, according to Rom. 6:8: "If we be dead with Christ, we believe
that we shall live also together with Christ." Hence it is clear that
the Passion of Christ is communicated to every baptized person, so
that he is healed just as if he himself had suffered and died. Now
Christ's Passion, as stated above (Q. 68, A. 5), is a sufficient
satisfaction for all the sins of all men. Consequently he who is
baptized, is freed from the debt of all punishment due to him for his
sins, just as if he himself had offered sufficient satisfaction for
all his sins.

Reply Obj. 1: Since the pains of Christ's Passion are communicated to
the person baptized, inasmuch as he is made a member of Christ, just
as if he himself had borne those pains, his sins are set in order by
the pains of Christ's Passion.

Reply Obj. 2: Water not only cleanses but also refreshes. And thus by
refreshing it signifies the remission of the debt of punishment, just
as by cleansing it signifies the washing away of guilt.

Reply Obj. 3: In punishments inflicted by a human tribunal, we have
to consider not only what punishment a man deserves in respect of
God, but also to what extent he is indebted to men who are hurt and
scandalized by another's sin. Consequently, although a murderer is
freed by Baptism from his debt of punishment in respect of God, he
remains, nevertheless, in debt to men; and it is right that they
should be edified at his punishment, since they were scandalized at
his sin. But the sovereign may remit the penalty to such like out of
kindness.
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THIRD ARTICLE [III, Q. 69, Art. 3]

Whether Bapt