hether Circumcision Was Instituted in a Fitting Manner?
Objection 1: It seems that circumcision was instituted in an
unfitting manner. For as stated above (A. 1) a profession of faith
was made in circumcision. But none could ever be delivered from the
first man's sin, except by faith in Christ's Passion, according to
Rom. 3:25: "Whom God hath proposed to be a propitiation, through
faith in His blood." Therefore circumcision should have been
instituted forthwith after the first man's sin, and not at the time
of Abraham.
Obj. 2: Further, in circumcision man made profession of keeping the
Old Law, just as in Baptism he makes profession of keeping the New
Law; wherefore the Apostle says (Gal. 5:3): "I testify . . . to every
man circumcising himself, that he is a debtor to do the whole Law."
But the observance of the Law was not promulgated at the time of
Abraham, but rather at the time of Moses. Therefore it was unfitting
for circumcision to be instituted at the time of Abraham.
Obj. 3: Further, circumcision was a figure of, and a preparation for,
Baptism. But Baptism is offered to all nations, according to Matt.
28:19: "Going . . . teach ye all nations, baptizing them." Therefore
circumcision should have been instituted as binding, not the Jews
only, but also all nations.
Obj. 4: Further, carnal circumcision should correspond to spiritual
circumcision, as the shadow to the reality. But spiritual
circumcision which is of Christ, regards indifferently both sexes,
since "in Christ Jesus there is neither male nor female," as is
written Col. 3 [*Gal. 3:28]. Therefore the institution of
circumcision which concerns only males, was unfitting.
_On the contrary,_ We read (Gen. 17) that circumcision was instituted
by God, Whose "works are perfect" (Deut. 32:4).
_I answer that,_ As stated above (A. 1) circumcision was a
preparation for Baptism, inasmuch as it was a profession of faith in
Christ, which we also profess in Baptism. Now among the Fathers of
old, Abraham was the first to receive the promise of the future birth
of Christ, when it was said to him: "In thy seed shall all the
nations of the earth be blessed" (Gen. 22:18). Moreover, he was the
first to cut himself off from the society of unbelievers, in
accordance with the commandment of the Lord, Who said to him (Gen.
13:1): "Go forth out of thy country and from thy kindred." Therefore
circumcision was fittingly instituted in the person of Abraham.
Reply Obj. 1
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