iful operation of the
Holy Ghost.
Moreover, this oil is called oil properly, and is very much in use,
wherever it is to be had. And whatever other liquid is so called,
derives its name from its likeness to this oil: nor are the latter
commonly used, unless it be to supply the want of olive oil.
Therefore it is that this oil alone is used for this and certain
other sacraments.
Reply Obj. 4: Baptism is the sacrament of absolute necessity; and so
its matter should be at hand everywhere. But it is enough that the
matter of this sacrament, which is not of such great necessity, be
easily sent to all parts of the world.
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THIRD ARTICLE [III, Q. 72, Art. 3]
Whether It Is Essential to This Sacrament That the Chrism Which Is
Its Matter Be Previously Consecrated by a Bishop?
Objection 1: It seems that it is not essential to this sacrament,
that the chrism, which is its matter, be previously consecrated by a
bishop. For Baptism which bestows full remission of sins is not less
efficacious than this sacrament. But, though the baptismal water
receives a kind of blessing before being used for Baptism; yet this
is not essential to the sacrament: since in a case of necessity it
can be dispensed with. Therefore neither is it essential to this
sacrament that the chrism should be previously consecrated by a
bishop.
Obj. 2: Further, the same should not be consecrated twice. But the
sacramental matter is sanctified, in the very conferring of the
sacrament, by the form of words wherein the sacrament is bestowed;
hence Augustine says (Tract. lxxx in Joan.): "The word is added to
the element, and this becomes a sacrament." Therefore the chrism
should not be consecrated before this sacrament is given.
Obj. 3: Further, every consecration employed in the sacraments is
ordained to the bestowal of grace. But the sensible matter composed
of oil and balm is not receptive of grace. Therefore it should not be
consecrated.
_On the contrary,_ Pope Innocent I says (Ep. ad Decent.): "Priests,
when baptizing, may anoint the baptized with chrism, previously
consecrated by a bishop: but they must not sign the brow with the
same oil; this belongs to the bishop alone, when he gives the
Paraclete." Now this is done in this sacrament. Therefore it is
necessary for this sacrament that its matter be previously
consecrated by a bishop.
_I answer that,_ The entire sanctification of the sacraments is
derived from Christ, as
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