techumen, though he die in his good works, will
have eternal life, except he suffer martyrdom, which contains all the
sacramental virtue of Baptism." But if it were possible for anyone to
be saved without Baptism, this would be the case specially with
catechumens who are credited with good works, for they seem to have
the "faith that worketh by charity" (Gal. 5:6). Therefore it seems
that none can be saved without Baptism.

Obj. 3: Further, as stated above (A. 1; Q. 65, A. 4), the sacrament
of Baptism is necessary for salvation. Now that is necessary "without
which something cannot be" (Metaph. v). Therefore it seems that none
can obtain salvation without Baptism.

_On the contrary,_ Augustine says (Super Levit. lxxxiv) that "some
have received the invisible sanctification without visible
sacraments, and to their profit; but though it is possible to have
the visible sanctification, consisting in a visible sacrament,
without the invisible sanctification, it will be to no profit."
Since, therefore, the sacrament of Baptism pertains to the visible
sanctification, it seems that a man can obtain salvation without the
sacrament of Baptism, by means of the invisible sanctification.

_I answer that,_ The sacrament of Baptism may be wanting to someone
in two ways. First, both in reality and in desire; as is the case
with those who neither are baptized, nor wished to be baptized: which
clearly indicates contempt of the sacrament, in regard to those who
have the use of the free-will. Consequently those to whom Baptism is
wanting thus, cannot obtain salvation: since neither sacramentally
nor mentally are they incorporated in Christ, through Whom alone can
salvation be obtained.

Secondly, the sacrament of Baptism may be wanting to anyone in
reality but not in desire: for instance, when a man wishes to be
baptized, but by some ill-chance he is forestalled by death before
receiving Baptism. And such a man can obtain salvation without being
actually baptized, on account of his desire for Baptism, which desire
is the outcome of "faith that worketh by charity," whereby God, Whose
power is not tied to visible sacraments, sanctifies man inwardly.
Hence Ambrose says of Valentinian, who died while yet a catechumen:
"I lost him whom I was to regenerate: but he did not lose the grace
he prayed for."

Reply Obj. 1: As it is written (1 Kings 16:7), "man seeth those
things that appear, but the Lord beholdeth the heart." Now a man who
desi