qualified for this; according to 1 Tim.
2:12: "I suffer not a woman to teach, nor to use authority over man,
but to be subject to him [Vulg.: 'but to be in silence']." Therefore
a woman cannot baptize.

Obj. 3: Further, in the spiritual regeneration water seems to hold
the place of the mother's womb, as Augustine says on John 3:4, "Can"
a man "enter a second time into his mother's womb, and be born
again?" While he who baptizes seems to hold rather the position of
father. But this is unfitting for a woman. Therefore a woman cannot
baptize.

_On the contrary,_ Pope Urban II says (Decreta xxx): "In reply to the
questions asked by your beatitude, we consider that the following
answer should be given: that the baptism is valid when, in cases of
necessity, a woman baptizes a child in the name of the Trinity."

_I answer that,_ Christ is the chief Baptizer, according to John
1:33: "He upon Whom thou shalt see the Spirit descending and
remaining upon Him, He it is that baptizeth." For it is written in
Col. 3 (cf. Gal. 3:28), that in Christ there is neither male nor
female. Consequently, just as a layman can baptize, as Christ's
minister, so can a woman.

But since "the head of the woman is the man," and "the head of . . .
man, is Christ" (1 Cor. 11:3), a woman should not baptize if a man be
available for the purpose; just as neither should a layman in the
presence of a cleric, nor a cleric in the presence of a priest. The
last, however, can baptize in the presence of a bishop, because it is
part of the priestly office.

Reply Obj. 1: Just as a woman is not suffered to teach in public, but
is allowed to instruct and admonish privately; so she is not
permitted to baptize publicly and solemnly, and yet she can baptize
in a case of urgency.

Reply Obj. 2: When Baptism is celebrated solemnly and with due form,
it should be conferred by a priest having charge of souls, or by one
representing him. But this is not required in cases of urgency, when
a woman may baptize.

Reply Obj. 3: In carnal generation male and female co-operate
according to the power of their proper nature; wherefore the female
cannot be the active, but only the passive, principle of generation.
But in spiritual generation they do not act, either of them, by their
proper power, but only instrumentally by the power of Christ.
Consequently, on the same grounds either man or woman can baptize in
a case of urgency.

If, however, a woman were to baptize wit