FREE BOOKS

Author's List




PREV.   NEXT  
|<   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492  
493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   >>   >|  
er, I look upon as an omen of your being well received everywhere else; for to tell you the truth, it was the place that I distrusted the most in that particular. But there is a certain conduct, there are certaines 'manieres' that will, and must get the better of all difficulties of that kind; it is to acquire them that you still continue abroad, and go from court to court; they are personal, local, and temporal; they are modes which vary, and owe their existence to accidents, whim, and humor; all the sense and reason in the world would never point them out; nothing but experience, observation, and what is called knowledge of the world, can possibly teach them. For example, it is respectful to bow to the King of England, it is disrespectful to bow to the King of France; it is the rule to courtesy to the Emperor; and the prostration of the whole body is required by eastern monarchs. These are established ceremonies, and must be complied with: but why thev were established, I defy sense and reason to tell us. It is the same among all ranks, where certain customs are received, and must necessarily be complied with, though by no means the result of sense and reason. As for instance, the very absurd, though almost universal custom of drinking people's healths. Can there be anything in the world less relative to any other man's health, than my drinking a glass of wine? Common sense certainly never pointed it out; but yet common sense tells me I must conform to it. Good sense bids one be civil and endeavor to please; though nothing but experience and observation can teach one the means, properly adapted to time, place, and persons. This knowledge is the true object of a gentleman's traveling, if he travels as he ought to do. By frequenting good company in every country, he himself becomes of every country; he is no longer an Englishman, a Frenchman, or an Italian; but he is an European; he adopts, respectively, the best manners of every country; and is a Frenchman at Paris, an Italian at Rome, an Englishman at London. This advantage, I must confess, very seldom accrues to my countrymen from their traveling; as they have neither the desire nor the means of getting into good company abroad; for, in the first place, they are confoundedly bashful; and, in the next place, they either speak no foreign language at all, or if they do, it is barbarously. You possess all the advantages that they want; you know the languages in perfectio
PREV.   NEXT  
|<   468   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492  
493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   >>   >|  



Top keywords:

country

 

reason

 

knowledge

 

Englishman

 

Frenchman

 

experience

 
Italian
 
observation
 

established

 

received


drinking

 
traveling
 

abroad

 

complied

 
company
 

object

 

persons

 
adapted
 

Common

 

pointed


perfectio

 

health

 

common

 
endeavor
 

conform

 
languages
 

properly

 

countrymen

 

foreign

 

accrues


seldom

 

London

 

advantage

 

confess

 

desire

 

bashful

 

possess

 

confoundedly

 

frequenting

 

advantages


travels
 

longer

 

manners

 

adopts

 

European

 

barbarously

 

language

 

gentleman

 

personal

 

temporal