traint.

I dare not trust to Meyssonier's report of his Rhenish, his Burgundy not
having answered either his account or my expectations. I doubt, as a wine
merchant, he is the 'perfidus caupo', whatever he may be as a banker. I
shall therefore venture upon none of his wine; but delay making my
provision of Old Hock, till I go abroad myself next spring: as I told you
in the utmost secrecy, in my last, that I intend to do; and then probably
I may taste some that I like, and go upon sure ground. There is commonly
very good, both at Aix-la-Chapelle and Liege, where I formerly got some
excellent, which I carried with me to Spa, where I drank no other wine.

As my letters to you frequently miscarry, I will repeat in this that part
of my last which related to your future motions. Whenever you shall be
tired of Berlin, go to Dresden; where Sir Charles Williams will be, who
will receive you with open arms. He dined with me to-day, and sets out
for Dresden in about six weeks. He spoke of you with great kindness and
impatience to see you again. He will trust and employ you in business
(and he is now in the whole secret of importance) till we fix our place
to meet in: which probably will be Spa. Wherever you are, inform yourself
minutely of, and attend particularly to the affairs of France; they grow
serious, and in my opinion will grow more and more so every day. The King
is despised and I do not wonder at it; but he has brought it about to be
hated at the same time, which seldom happens to the same man. His
ministers are known to be as disunited as incapable; he hesitates between
the Church and the parliaments, like the ass in the fable, that starved
between two hampers of hay: too much in love with his mistress to part
with her, and too much afraid of his soul to enjoy her; jealous of the
parliaments, who would support his authority; and a devoted bigot to the
Church, that would destroy it. The people are poor, consequently
discontented; those who have religion, are divided in their notions of
it; which is saying that they hate one another. The clergy never do
forgive; much less will they forgive the parliament; the parliament never
will forgive them. The army must, without doubt, take, in their own minds
at last, different parts in all these disputes, which upon occasion would
break out. Armies, though always the supporters and tools of absolute
power for the time being, are always the destroyers of it, too, by
frequently chang