e
that our religion is the only true religion, that we should insist on
the utter falseness of all other forms of belief. We need not be
frightened if we discover traces of truth, traces even of Christian
truth, among the sages and lawgivers of other nations. St. Augustine
was not frightened by this discovery, and every thoughtful Christian
will feel cheered by the words of that pious philosopher, when he
boldly declares, that there is no religion which, among its many
errors, does not contain some real and divine truth. It shows a want
of faith in God, and in His inscrutable wisdom in the government of
the world, if we think we ought to condemn all ancient forms of faith,
except the religion of the Jews. A true spirit of Christianity will
rather lead us to shut our eyes against many things which are
revolting to us in the religion of the Chinese, or the wild Americans,
or the civilised Hindus, and to try to discover, as well as we can,
how even in these degraded forms of worship a spark of light lies
hidden somewhere--a spark which may lighten and warm the heart of the
Gentiles, 'who by patient continuance in well-doing, seek for glory,
and honour, and immortality.' There is an undercurrent of thought in
Mr. Hardwick's book which breaks out again and again, and which has
certainly prevented him from discovering many a deep lesson which may
be learnt in the study of ancient religions. He uses harsh language,
because he is thinking, not of the helpless Chinese, or the dreaming
Hindu whose tenets he controverts, but of modern philosophers; and he
is evidently glad of every opportunity where he can show to the latter
that their systems are mere _rechauffes_ of ancient heathenism. Thus
he says, in his introduction to the third volume:
'I may also be allowed to add, that, in the present
chapters, the more thoughtful reader will not fail to
recognise the proper tendency of certain current
speculations, which are recommended to us on the ground that
they accord entirely with the last discoveries of science,
and embody the deliberate verdicts of the oracle within us.
Notwithstanding all that has been urged in their behalf,
those theories are little more than a return to
long-exploded errors, a resuscitation of extinct volcanoes;
or at best, they merely offer to introduce among us an array
of civilising agencies, which, after trial in other
countries, have been all f
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