res to have established. It is alike valuable
for my purpose. Any man can say that who does not see anything wrong
in slavery; but no man can logically say it who does see a wrong in it,
because no man can logically say he don't care whether a wrong is voted
up or voted down. He may say he don't care whether an indifferent thing
is voted up or down, but he must logically have a choice between a right
thing and a wrong thing. He contends that whatever community wants slaves
has a right to have them. So they have, if it is not a wrong. But if it is
a wrong, he cannot say people have a right to do wrong. He says that upon
the score of equality slaves should be allowed to go in a new Territory,
like other property. This is strictly logical if there is no difference
between it and other property. If it and other property are equal, this
argument is entirely logical. But if you insist that one is wrong and the
other right, there is no use to institute a comparison between right
and wrong. You may turn over everything in the Democratic policy from
beginning to end, whether in the shape it takes on the statute book, in
the shape it takes in the Dred Scott decision, in the shape it takes in
conversation, or the shape it takes in short maxim-like arguments,--it
everywhere carefully excludes the idea that there is anything wrong in it.

That is the real issue. That is the issue that will continue in this
country when these poor tongues of Judge Douglas and myself shall be
silent. It is the eternal struggle between these two principles--right and
wrong--throughout the world. They are the two principles that have
stood face to face from the beginning of time, and will ever continue
to struggle. The one is the common right of humanity, and the other the
divine right of kings. It is the same principle in whatever shape it
develops itself. It is the same spirit that says, "You work and toil and
earn bread, and I'll eat it." No matter in what shape it comes, whether
from the mouth of a king who seeks to bestride the people of his own
nation and live by the fruit of their labor, or from one race of men as an
apology for enslaving another race, it is the same tyrannical principle.
I was glad to express my gratitude at Quincy, and I re-express it here,
to Judge Douglas,--that he looks to no end of the institution of slavery.
That will help the people to see where the struggle really is. It will
hereafter place with us all men who really do w