g what was
taking place around him, though he had, in fact, observed something
unusual long before. But at last the murmurs, first subdued but gradually
louder and more confident, reached even him. "It shows God's judgment is
not as man's," Father Paissy heard suddenly. The first to give utterance
to this sentiment was a layman, an elderly official from the town, known
to be a man of great piety. But he only repeated aloud what the monks had
long been whispering. They had long before formulated this damning
conclusion, and the worst of it was that a sort of triumphant satisfaction
at that conclusion became more and more apparent every moment. Soon they
began to lay aside even external decorum and almost seemed to feel they
had a sort of right to discard it.

"And for what reason can _this_ have happened," some of the monks said, at
first with a show of regret; "he had a small frame and his flesh was dried
up on his bones, what was there to decay?"

"It must be a sign from heaven," others hastened to add, and their opinion
was adopted at once without protest. For it was pointed out, too, that if
the decomposition had been natural, as in the case of every dead sinner,
it would have been apparent later, after a lapse of at least twenty-four
hours, but this premature corruption "was in excess of nature," and so the
finger of God was evident. It was meant for a sign. This conclusion seemed
irresistible.

Gentle Father Iosif, the librarian, a great favorite of the dead man's,
tried to reply to some of the evil speakers that "this is not held
everywhere alike," and that the incorruptibility of the bodies of the just
was not a dogma of the Orthodox Church, but only an opinion, and that even
in the most Orthodox regions, at Athos for instance, they were not greatly
confounded by the smell of corruption, and there the chief sign of the
glorification of the saved was not bodily incorruptibility, but the color
of the bones when the bodies have lain many years in the earth and have
decayed in it. "And if the bones are yellow as wax, that is the great sign
that the Lord has glorified the dead saint, if they are not yellow but
black, it shows that God has not deemed him worthy of such glory--that is
the belief in Athos, a great place, where the Orthodox doctrine has been
preserved from of old, unbroken and in its greatest purity," said Father
Iosif in conclusion.

But the meek Father's words had little effect and even provoked a mo