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strong desire to re-establish the doctrine of Christ's presence in the elements. Nor was it without reason that, while seeking miraculous support for this dogma, he should have treated the affair of Bolsena so seriously as to celebrate it by the erection of one of the most splendid cathedrals in Italy; for the peace of the Church had recently been troubled by the reforming ardour of the Fraticelli and by the promulgation of Abbot Joachim's Eternal Gospel. This new evangelist had preached the doctrine of progression in religious faith, proclaiming a kingdom of the Spirit which should transcend the kingdom of the Son, even as the Christian dispensation had superseded the Jewish supremacy of the Father. Nor did he fail at the same time to attack the political and moral abuses of the Papacy, attributing its degradation to the want of vitality which pervaded the old Christian system, and calling on the clergy to lead more simple and regenerate lives, consistently with the spiritual doctrine which he had received by inspiration. The theories of Joachim were immature and crude; but they were among the first signs of that liberal effort after self-emancipation which eventually stirred all Europe at the time of the Renaissance. It was, therefore, the obvious policy of the Popes to crush so dangerous an opposition while they could; and by establishing the dogma of transubstantiation, they were enabled to satisfy the craving mysticism of the people, while they placed upon a firmer basis the cardinal support of their own religious power. In pursuance of his plan, Urban sent for Lorenzo Maitani, the great Sienese architect, who gave designs for a Gothic church in the same style as the Cathedral of Siena, though projected on a smaller scale. These two churches, in spite of numerous shortcomings manifest to an eye trained in French or English architecture, are still the most perfect specimens of Pointed Gothic produced by the Italian genius. The Gottico Tedesco had never been received with favour in Italy. Remains of Roman architecture, then far more numerous and perfect than they are at present, controlled the minds of artists, and induced them to adopt the rounded rather than the pointed arch. Indeed, there would seem to be something peculiarly Northern in the spirit of Gothic architecture: its intricacies suit the gloom of Northern skies, its massive exterior is adapted to the severity of Northern weather, its vast windows catch
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