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y the particular than by the universal. He loved to dwell upon the large and general aspects of things--on the procession of the seasons, for example, rather than upon the landscape of the Campagna in spring or autumn. Therefore it is only occasionally and by accident that we find in his verse touches peculiarly characteristic of the manners of his country. Therefore, again, it has happened that modern critics have detected a lack of patriotic interest in this most Roman of all Latin poets. Also may it here be remembered, that the single line which sums up all the history of Rome in one soul-shaking hexameter, is not Lucretian but Virgilian:-- Tantae molis erat Romanam condere gentem. The custode of the Baths of Titus, when he lifts his torch to explore those ruined arches, throws the wan light upon one place where a Roman hand has scratched that verse in gigantic letters on the cement. The colossal genius of Rome seems speaking to us, an oracle no lapse of time can render dumb. But Lucretius is not only the poet _par excellence_ of Rome. He will always rank also among the first philosophical poets of the world: and here we find a second standpoint for inquiry. The question how far it is practicable to express philosophy in verse, and to combine the accuracy of scientific language with the charm of rhythm and the ornaments of the fancy, is one which belongs rather to modern than to ancient criticism. In the progress of culture there has been an ever-growing separation between the several spheres of intellectual activity. What Livy said about the Roman Empire is true now of knowledge: _magnitudine laborat sua_; so that the labour of specialising and distinguishing has for many centuries been all-important. Not only do we disbelieve in the desirability of smearing honey upon the lip of the medicine-glass through which the draught of erudition has to be administered; but we know for certain that it is only at the meeting-points between science and emotion that the philosophic poet finds a proper sphere. Whatever subject-matter can be permeated or penetrated with strong human feeling is fit for verse. Then the rhythms and the forms of poetry to which high passions naturally move, become spontaneous. The emotion is paramount, and the knowledge conveyed is valuable as supplying fuel to the fire of feeling. There are, were, and always will be high imaginative points of vantage commanding the broad fields of knowledge,
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