ism and destruction. For behind the concrete forces of
revolution--whether Pan-German, Judaic, or Illuminist--beyond that
invisible secret circle which perhaps directs them all, is there not yet
another force, still more potent, that must be taken into account? In
looking back over the centuries at the dark episodes that have marked
the history of the human race from its earliest origins--strange and
horrible cults, waves of witchcraft, blasphemies, and desecrations--how
is it possible to ignore the existence of an Occult Power at work in the
world? Individuals, sects, or races fired with the desire of
world-domination, have provided the fighting forces of destruction, but
behind them are the veritable powers of darkness in eternal conflict
with the powers of light.
APPENDIX
I
JEWISH EVIDENCE ON THE TALMUD
The denunciation of the Talmud by the Jew Pfefferkorn in 1509 and the
ex-Rabbi Drach in 1844 have been quoted in the course of this book.
Graetz however, in his _History of the Jews_, quotes an earlier incident
of this kind.[864] In the thirteenth century a converted Jew and former
Talmudist Donin who, on his baptism, assumed the name of Nicholas,
presented himself before the Pope, Gregory IX, "and brought charges
against the Talmud, saying that it distorted the words of Holy Writ, and
in the Agadic portions of it there were to be found disgraceful
representations of God," that it contained many gross errors and
absurdities, further that "it was filled with abuse against the founder
of the Christian religion and the Virgin. Donin demonstrated that it was
the Talmud which prevented the Jews from accepting Christianity, and
that without it they would certainly have abandoned their state of
unbelief." Again "he stated that the Talmudical writings taught it was a
meritorious action to kill the best man among the Christians[865] ...
that it was lawful to deceive a Christian without any scruple; that it
was permitted to Jews to break a promise made on oath." These Graetz
describes as lying charges.
The Jews were accordingly ordered by the Pope to hand over all their
copies of the Talmud to the Dominicans and Franciscans for examination,
and if their judgment should corroborate the charges of Nicholas Donin,
they were to burn the volumes of the Talmud (June 9, 1239).
In France Graetz goes on to relate that "the priest-ridden and
weak-minded Louis IX"--that is to say, Saint Louis--pursued the same
co
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