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Johanne hae aetate Hierosolymae nato, Jordanumque deinceps legente, et baptismum peragente, veniet Jeschu Messias, summisse se gerens, ut baptismo Johannis baptizetur, et Johannis per sapientiam sapiat. Pervertet vero doctrinam Johannis, et mutato Jordani baptismo, perversisque justitiae dictis, iniquitatem et perfidiam per mundum disseminabit." [206] Article on the _Codex Nasaraeus_ by Silvestre de Sacy in the _Journal des Savants_ for November 1819, p. 651; cf. passage in the Zohar, section Bereschith, folio 55. [207] Matter, op. cit., III. 119, 120. De Sacy (op. cit., p. 654) also attributes the _Codex Nasaraeus_ to the eighth century. [208] Matter, op. cit., III. 118. [209] _Jewish Encyclopaedia_, article on Mandaeans. [210] Loiseleur, op. cit., p. 52. [211] Ibid., p. 51; Matter, op. cit., III. 305. [212] Hastings' _Encyclopaedia_, article on Bogomils. [213] The Sabbatic goat is clearly of Jewish origin. Thus the Zohar relates that "Tradition teaches us that when the Israelites evoked evil spirits, these appeared to them under the form of he-goats and made known to them all that they wished to learn."--Section Ahre Moth, folio 70a (de Pauly, V. 191). [214] Eliphas Levi, _Dogme et Rituel de la Haute Magie_, II. 209. [215] _Some Notes on various Gnostic Sects and their Possible Influence on Free-masonry_, by D.F. Ranking, reprinted from _A.Q.C._, Vol. XXIV. pp. 27, 28 [216] "Their meetings were held in the most convenient spot, often on mountains or in valleys; the only essentials were a table, a white cloth, and a copy of the Gospel of St. John, that is, their own version of it."--Dr. Ranking, op. cit., p. 15 (_A.Q.C._, Vol. XXIV.). Cf. Gabriele Rossetti, _The Anti-Papal Spirit_, I. 230, where it is said "the sacred books, and especially that of St. John, were wrested by this sect into strange and perverted meanings." [217] Michelet, _Histoire de France_, III. 18, 19 (1879 edition). [218] Michelet, op. cit., p. 10. "L'element semitique, juif et arabe, etait fort en Languedoc." Cf. A.E. Waite, _The Secret Tradition in Freemasonry_, I. 118: "The South of France was a centre from which went forth much of the base occultism of Jewry as well as its theosophical dreams." [219] Michelet, op. cit., p. 12. [220] Ibid., p. 15. [221] Graetz, _History of the Jews_, III. 517. [222] Thus Hastings' _Encyclopaedia of Religion and Ethics_ omits all reference to Satanism before 1880 and observes
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