ard, 180

Witches, 81

Witt Doehring, 265

Wolf, Lucien, 123, 381

Women Masons, 295 (see also "Co-Masonry" and "_Maconnerie Mixte_")

Woodford, Rev. A. F. A., 311

Young Turk Movement, 284

Zaddikim, 181

Zerdascht, 14

_Zohar, The_, 8, 9, 81, 182, 183, 371, 373

Zoharites, 182

Zoroastrians, 14, 201

FOOTNOTES

[1] _Moniteur_ for the 14th Fructidor, An II.

[2] Seth Payson, _Proofs of the Real Existence and Dangerous Tendency of
Illuminism_ (Charleston, 1802), pp. 5-7.

[3] Ibid., p. 5 note.

[4] Quoted in the Life of John Robison (1739-1805) by George Stronach in
the _Dictionary of National Biography_, Vol. XLIX. p. 58.

[5] _Transactions of the Royal Society of Edinburgh_, Vol. VII, pp. 538,
539 (1815).

[6] _Freemasonry, its Pretensions Exposed_ ... by a Master Mason, p. 275
(New York. 1828).

[7] _Memoires sur le Jacobinisme_, II. 195 (1818 edition).

[8] Barruel, op. cit., II. 208.

[9] Ibid., II. 311.

[10] I use the word "anti-Semitism" here in the sense in which it has
come to be used--that is to say, anti-Jewry, but place it in inverted
commas because it is in reality a misnomer coined by the Jews in order
to create a false impression. The word anti-Semite literally signifies a
person who adopts a hostile attitude towards all the descendants of
Shem--the Arabs, and the entire twelve tribes of Israel. To apply the
term to a person who is merely antagonistic to that fraction of the
Semitic race known as the Jews is therefore absurd, and leads to the
ridiculous situation that one may be described as "anti-Semitic and
pro-Arabian." This expression actually occurred in _The New Palestine_
(New York), March 23, 1923. One might as well speak of being
"anti-British and pro-English."

[11] Augustus le Plongeon, _Sacred Mysteries among the Mayas and the
Quiches_, p. 53 (1909)

[12] Ibid., pp. 56, 58.

[13] Adolf Erman, _Life in Ancient Egypt_, p. 45 (1894).

[14] J.H. Breasted, _Ancient Times: a History of the Early World_, p. 92
(1916).

[15] This word is spelt variously by different writers thus: Cabala,
Cabbala, Kabbala, Kabbalah, Kabalah. I adopt the first spelling as being
the one employed in the _Jewish Encyclopaedia_.

[16] Fabre d'Olivet, _La Langue Hebraique_, p. 28 (1815).

[17] "According to the Jewish view God had given Moses on Mount Sinai
alike the oral and the written Law, that is, the Law with all its
interpretations and applications."--Alfred Eder