vided into eight
chapters, or sections: (1) the Morals of Kings; (2) the Morals of
Dervishes; (3) the Excellence of Contentment; (4) the Advantages of
Taciturnity; (5) Love and Youth; (6) Imbecility and Old Age; (7) the
Effects of Education; (8) Rules for the Conduct of Life. In culling some
of the choicest flowers of this perennial Garden, the particular order
observed by Saadi need not be regarded here; it is preferable to pick
here a flower and there a flower, as fancy may direct.

* * * * *

It may happen, says our author, that the prudent counsel of an
enlightened sage does not succeed; and it may chance that an unskilful
boy inadvertently hits the mark with his arrow: A Persian king, while on
a pleasure excursion with a number of his courtiers at Nassala Shiraz,
appointed an archery competition for the amusement of himself and his
friends. He caused a gold ring, set with a valuable gem, to be fixed on
the dome of Asad, and it was announced that whosoever should send an
arrow through the ring should obtain it as a reward of his skill. The
four hundred skilled archers forming the royal body-guard each shot at
the ring without success. It chanced that a boy on a neighbouring
house-top was at the same time diverting himself with a little bow, when
one of his arrows, shot at random, went through the ring. The boy,
having obtained the prize, immediately burned his bow, shrewdly
observing that he did so in order that the reputation of this feat
should never be impaired.

The advantage of abstinence, or rather, great moderation in eating and
drinking, is thus curiously illustrated: Two dervishes travelled
together; one was a robust man, who regularly ate three meals every day,
the other was infirm of body, and accustomed to fast frequently for two
days in succession. On their reaching the gate of a certain town, they
were arrested on suspicion of being spies, and both lodged, without
food, in the same prison, the door of which was then securely locked.
Several days after, the unlucky dervishes were found to be quite
innocent of the crime imputed to them, and on opening the door of the
prison the strong man was discovered to be dead, and the infirm man
still alive. At this circumstance the officers of justice marvelled; but
a philosopher observed, that had the contrary happened it would have
been more wonderful, since the one who died had been a great eater, and
consequently was unable to