he
have not more than five such friends let him consult each twice; or if
he have not more than one friend he should consult him ten times, at ten
different visits [he would be 'a friend indeed,' to submit to so many
consultations on the same subject]; if he have not one to consult let
him return to his wife and consult her, and whatever she advises him to
do let him do the contrary, so shall he proceed rightly in his affair
and attain his object."[25] We may suppose this Turkish story, from the
_History of the Forty Vezirs_, to be illustrative of the wisdom of such
teaching: A man went on the roof of his house to repair it, and when he
was about to come down he called to his wife, "How should I come down?"
The woman answered, "The roof is free; what would happen? You are a
young man--jump down." The man jumped down, and his ankle was
dislocated, and for a whole year he was bedridden, and his ankle came
not back to its place. Next year the man again went on the roof of his
house and repaired it. Then he called to his wife, "Ho! wife, how shall
I come down?" The woman said, "Jump not; thine ankle has not yet come to
its place--come down gently." The man replied, "The other time, for that
I followed thy words, and not those of the Apostle [i.e., Muhammed], was
my ankle dislocated, and it is not yet come to its place; now shall I
follow the words of the Apostle, and do the contrary of what thou sayest
[Kuran, iii, 29.]" And he jumped down, and straightway his ankle came to
its place.
[25] "Bear in mind," says Thorkel to Bork, in the Icelandic
saga of Gisli the Outlaw, "bear in mind that a woman's
counsel is always unlucky."--On the other hand, quoth
Panurge, "Truly I have found a great deal of good in the
counsel of women, chiefly in that of the old wives among
them."
* * * * *
In the Turkish collection of jests ascribed to Khoja Nasru 'd-Din
Efendi[26] is the following, which has been reproduced amongst ourselves
within comparatively recent years, and credited to an Irish priest:
One day the Khoja went into the pulpit of a mosque to preach to the
people. "O men!" said he, "do you know what I should say unto you?" They
answered: "We know not, Efendi." "When you do know," said the Khoja, "I
shall take the trouble of addressing you." The next day he again
ascended into the pulpit, and said, as before: "O men! do you know what
I should say unto
|