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death to the mortifying recollections of life.[113] On this interesting subject Fontenelle, in his "Eloge sur Newton," has made the following observation:--"Newton was more desirous of remaining unknown than of having the calm of life disturbed by those literary storms which genius and science attract about those who rise to eminence." In one of his letters we learn that his "Treatise on Optics" being ready for the press, several premature objections which appeared made him abandon its publication. "I should reproach myself," he said, "for my imprudence, if I were to lose a thing so real as my ease to run after a shadow." But this shadow he did not miss: it did not cost him the ease he so much loved, and it had for him as much reality as ease itself. I refer to Bayle, in his curious article, "Hipponax," note F. To these instances we may add the fate of the Abbe Cassagne, a man of learning, and not destitute of talents. He was intended for one of the preachers at court; but he had hardly made himself known in the pulpit, when he was struck by the lightning of Boileau's muse. He felt so acutely the caustic verses, that they rendered him almost incapable of literary exertion; in the prime of life he became melancholy, and shortly afterwards died insane. A modern painter, it is known, never recovered from the biting ridicule of a popular, but malignant wit. Cummyns, a celebrated quaker, confessed he died of an anonymous letter in a public paper, which, said he, "fastened on my heart, and threw me into this slow fever." Racine, who died of his extreme sensibility to a royal rebuke, confessed that the pain which one severe criticism inflicted outweighed all the applause he could receive. The feathered arrow of an epigram has sometimes been wet with the heart's blood of its victim. Fortune has been lost, reputation destroyed, and every charity of life extinguished, by the inhumanity of inconsiderate wit. Literary history, even of our own days, records the fate of several who may be said to have _died of Criticism_.[114] But there is more sense and infinite humour in the mode which Phaedrus adopted to answer the cavillers of his age. When he first published his Fables, the taste for conciseness and simplicity were so much on the decline, that they were both objected to him as faults. He used his critics as they deserved. To those who objected against the _conciseness_ of his style, he tells a long _tedious story_ (Lib. iii. F
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