, overpowered by the persuasions
of his friends, and probably by his own inclinations, he once more
directed his studies to the drama. He recommenced in 1659, and finished
in 1675. During this time he wrote ten new pieces, and published a
variety of little religious poems, which, although they do not attract
the attention of posterity, were then read with delight, and probably
preferred to the finest tragedies by the good catholics of the day.
In 1675 he terminated his career. In the last year of his life his mind
became so enfeebled as to be incapable of thinking, and he died in
extreme poverty. It is true that his uncommon genius had been amply
rewarded; but amongst his talents that of preserving the favours of
fortune he had not acquired.
Fontenelle, his nephew, presents a minute and interesting description of
this great man. Vigneul Marville says, that when he saw Corneille he had
the appearance of a country tradesman, and he could not conceive how a
man of so rustic an appearance could put into the mouths of his Romans
such heroic sentiments. Corneille was sufficiently large and full in his
person; his air simple and vulgar; always negligent; and very little
solicitous of pleasing by his exterior. His face had something
agreeable, his nose large, his mouth not unhandsome, his eyes full of
fire, his physiognomy lively, with strong features, well adapted to be
transmitted to posterity on a medal or bust. His pronunciation was not
very distinct: and he read his verses with force, but without grace.
He was acquainted with polite literature, with history, and politics;
but he generally knew them best as they related to the stage. For other
knowledge he had neither leisure, curiosity, nor much esteem. He spoke
little, even on subjects which he perfectly understood. He did not
embellish what he said, and to discover the great Corneille it became
necessary to read him.
He was of a melancholy disposition, had something blunt in his manner,
and sometimes he appeared rude; but in fact he was no disagreeable
companion, and made a good father and husband. He was tender, and his
soul was very susceptible of friendship. His constitution was very
favourable to love, but never to debauchery, and rarely to violent
attachment. His soul was fierce and independent: it could never be
managed, for it would never bend. This, indeed, rendered him very
capable of portraying Roman virtue, but incapable of improving his
fortune. Nothi
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