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o the State, but one laden with many of the characteristics of a liability. "The managers of the corporate body to which he (the Negro) belonged," says the writer, "would have been relieved, could they have written him as an item off their accounts. Nevertheless the sympathetic personal attachment of many whites to individual negro servants, whether slave or free, was permanent." Thus ends an informing book with several misconceptions, but nevertheless fraught with valuable facts. _Batouala._ By RENE MARAN. Albin Michel, Editor. Paris, 1921. Pp. 189. This is a novel which was awarded the Goncourt prize in 1921. Inasmuch as it is socially historical, it contains many facts throwing light on the conditions of Africa. Born on the Island of Martinique where the conditions of colonial rule were different from those obtaining in Africa, the scenes of which inspired this indictment of the white man's civilization, Rene Maran doubtless found the situation there so revolting that it evoked from him this work. Without concealing the faults of the natives, Maran discusses the robber concession companies in Africa, forced labor, high taxes and exorbitant prices for goods sold to the natives. Inasmuch as there were no railroads or "pack animals," the Negroes themselves were impressed into a "pack-man system" which together with the Tsetse fly has worked havoc in Africa. The author maintains that this "pack carrying" has caused the death of more than one million Negroes and cites as evidence that in one town the blacks rebelled against this portage service because it was considered better to die than to undergo such a hardship. The book is intended to emphasize the importance of remedying these abuses and suggests as the proper reform that the concessions granted these private companies should be withdrawn and that nature should be given the opportunity to repair the damage done by white men. This is a stirring note from a man of African blood speaking for Africa from the point of view of the native himself. It is a distinct contribution in that we have a different view from that appearing in the works of white men who have travelled through that continent, seeing it from the outside and then only "through a glass darkly." The cause of truth in that quarter is now fortunate in having there a number of intelligent Africans who, after having been trained in the mission schools and in the best universities of Europe an
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