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governor's house, the residences of Cuban Belgravia, the cafes, and the cathedral. Myriads of masqueraders, in every variety of motley and domino, congregate in the plaza after their day's perambulations, and dance, sing, or bewitch each other with their disguises. There is a party of masqued and dominoed ladies: genuine whites all--you can tell it by the shape of their gloveless hands and the transparent pink of their finger-nails--endeavouring to hoax a couple of swains in false noses and green spectacles, both of whom have been already recognised. The perplexed youths try their hardest to discover their fair interlocutors by peeping at their profiles through their wire masks, but in vain. At the next quiet tertulia these same ladies will have rare fun with their puzzled victims of the night of the masquerade. Within earshot of where I am standing are a small crew of ancient mariners, Britons every one of them; unless they happen to be Americans from Boston: it does not matter which to a Cuban. They belong to the good ship _Mary Barker_, lately arrived from Halifax, in quest of Cuban copper. Jack has come ashore to-night to see the sights and collect material for a new yarn, which he will deliver at his native fireside one of these odd days. Some masker has approached the group, and has brought them the astounding information that he--the unknown--belongs to the _Mary Barker_. Jack turns to his messmates with a bewildered air. Then, addressing the masker, 'What, Joe?' says he at a venture. 'No, not Joe,' says the man behind the mask. 'Try again.' 'Shiver my timbers!' exclaims Jack, 'I give it up. Here, Tom,' says he to a shipmate of that name, 'you're good at conhumdrums; just step for'ard and tell this here lubber who he his.' Tom tries and fails, but arrives at the possible conclusion that it is 'some o' them 'ere Cubeyans a-making game on us.' Refreshment stalls stand at intervals along the pavement of the plaza. Each table has a white tablecloth, and is dimly illumined by candles sheltered from the wind by enormous stand shades of glass, or lamps of portable gas. Leather-bottomed chairs are placed invitingly around, and charcoal braziers for warming drinks keep their respectful distances. Egg-flip, bottled ale, cafe noir, and a kind of soupe a la Julienne, called by the natives 'aijaco,' are dispensed by negress vendors, who charge double for everything, and drive a roaring trade. Approaching one of the t
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