omesticorum
(Comitiva Vacans), in memory of your glorious father. He held at the
same time the Praefecture [of Italy] and the command of the army, so
that neither the Provinces lacked his ordering, nor did his wise care
for the army fail. All was mastered by his skilled and indefatigable
prudence; he inclined the manners of the Barbarians to peace, and
governed so that all were satisfied with our rule.
'You are a zealous student of literature, illustrious by birth and
eloquent by education. Go on as you have begun, and show yourself
worthy of our choice.'
16. KING THEODORIC TO THE SENATE OF THE CITY OF ROME.
[Sidenote: On the same subject.]
This letter adds a little to the information contained in the
preceding one, as to the career of Liberius, father of Venantius.
[Sidenote: Praises of Liberius.]
Liberius was a faithful servant of Odovacar, who adhered to his master
to the last. 'He awaited incorruptly the Divine judgments, nor did he
allow himself to seek a new King till he had first lost his old one.
On the overthrow of his lord he was bowed by no terror; he bore
unmoved the ruin of his Prince; nor did the revolution, at which even
the proud hearts of the Barbarians trembled[255], avail to move him
from his calm.
[Footnote 255: 'Quam etiam ferocitas gentilis expavit.']
'Prudently did he follow the common fortunes, in order that while
fixedly bearing the Divine judgments he might with the more
approbation find the Divine favour. We approved the faith of the man;
he came over in sadness to our allegiance as one who being overcome
changes his mind, not like one who has contrived [treacherously] that
he should be conquered. We made him Praefectus Praetorio. He
administered the finances admirably. By his economical management we
felt the increased returns, while you knew nothing of added tributes.
[Sidenote: Apportionment of Tertiae.]
'We especially like to remember how in the assignment of the [Gothic]
Thirds (in Tertiarum deputatione) he joined both the possessions and
the hearts of Goths and Romans alike. For whereas men are wont to come
into collision on account of their being neighbours, with these men
the common holding of their farms proved in practice a reason for
concord. Thus it has happened that while the two nations have been
living in common they have concurred in the same desires. Lo! a new
fact, and one wholly laudable. The friendship of the lords has been
joined with the division
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