erful allurement for the avarice and ambition of the great, than in
the general assembly of the state to share with the monarch a hundredth
part of the supreme power. A large portion, moreover, of the nobility
were deeply sunk in poverty and debt. Charles V. had crippled all the
most dangerous vassals of the crown by expensive embassies to foreign
courts, under the specious pretext of honorary distinctions. Thus,
William of Orange was despatched to Germany with the imperial crown, and
Count Egmont to conclude the marriage contract between Philip and Queen
Mary. Both also afterwards accompanied the Duke of Alva to France to
negotiate the peace between the two crowns, and the new alliance of
their sovereign with Madame Elizabeth. The expenses of these journeys
amounted to three hundred thousand florins, towards which the king did
not contribute a single penny. When the Prince of Orange was appointed
generalissimo in the place of the Duke of Savoy he was obliged to defray
all the necessary expenses of his office. When foreign ambassadors or
princes came to Brussels it was made incumbent on the nobles to maintain
the honor of their king, who himself always dined alone, and never kept
open table. Spanish policy had devised a still more ingenious
contrivance gradually to impoverish the richest families of the land.
Every year one of the Castilian nobles made his appearance in Brussels,
where he displayed a lavish magnificence. In Brussels it was accounted
an indelible disgrace to be distanced by a stranger in such munificence.
All vied to surpass him, and exhausted their fortunes in this costly
emulation, while the Spaniard made a timely retreat to his native
country, and by the frugality of four years repaired the extravagance of
one year. It was the foible of the Netherlandish nobility to contest
with every stranger the credit of superior wealth, and of this weakness
the government studiously availed itself. Certainly these arts did not
in the sequel produce the exact result that had been calculated on; for
these pecuniary burdens only made the nobility the more disposed for
innovation, since he who has lost all can only be a gainer in the
general ruin.

The Roman Church had ever been a main support of the royal power, and it
was only natural that it should be so. Its golden time was the bondage
of the human intellect, and, like royalty, it had gained by the
ignorance and weakness of men. Civil oppression made religion more