hopric nine prebends were attached, and bestowed
on the most learned juris-consultists and theologians, who were to
support the Inquisition and the bishop in his spiritual office. Of
these, the two who were most deserving by knowledge, experience, and
unblemished life were to be constituted actual inquisitors, and to have
the first voice in the Synods. To the Archbishop of Malines, as
metropolitan of all the seventeen provinces, the full authority was
given to appoint, or at discretion depose, archbishops and bishops; and
the Romish See was only to give its ratification to his acts.

At any other period the nation would have received with gratitude and
approved of such a measure of church reform since it was fully called
for by circumstances, was conducive to the interests of religion, and
absolutely indispensable for the moral reformation of the monkhood. Now
the temper of the times saw in it nothing but a hateful change.
Universal was the indignation with which it was received. A cry was
raised that the constitution was trampled under foot, the rights of the
nation violated, and that the Inquisition was already at the door, and
would soon open here, as in Spain, its bloody tribunal. The people
beheld with dismay these new servants of arbitrary power and of
persecution. The nobility saw in it nothing but a strengthening of the
royal authority by the addition of fourteen votes in the states'
assembly, and a withdrawal of the firmest prop of their freedom, the
balance of the royal and the civil power. The old bishops complained of
the diminution of their incomes and the circumscription of their sees;
the abbots and monks had not only lost power and income, but had
received in exchange rigid censors of their morals. Noble and simple,
laity and clergy, united against the common foe, and while all singly
struggled for some petty private interest, the cry appeared to come from
the formidable voice of patriotism.

Among all the provinces Brabant was loudest in its opposition. The
inviolability of its church constitution was one of the important
privileges which it had reserved in the remarkable charter of the
"Joyful Entry,"--statutes which the sovereign could not violate without
releasing the nation from its allegiance to him. In vain did the
university of Louvain assert that in disturbed times of the church a
privilege lost its power which had been granted in the period of its
tranquillity. The introduction of the new bish