ousness to propagate
their opinions. The religious indifference or toleration of the nobles,
who, either themselves inclined to the side of the innovators, or, at
least, detested the Inquisition as an instrument of despotism, had
mitigated the rigor of the religious edicts, and through the letters of
indemnity, which were bestowed on many Protestants, the holy office was
deprived of its best victims. In no way could the nobility more
agreeably announce to the nation its present share in the government of
the country than by sacrificing to it the hated tribunal of the
Inquisition--and to this inclination impelled them still more than the
dictates of policy. The nation passed in a moment from the most
oppressive constraint of intolerance into a state of freedom, to which,
however, it had already become too unaccustomed to support it with
moderation. The inquisitors, deprived of the support of the municipal
authorities, found themselves an object of derision rather than of fear.
In Bruges the town council caused even some of their own servants to be
placed in confinement, and kept on bread and water, for attempting to
lay hands upon a supposed heretic. About this very time the mob in
Antwerp, having made a futile, attempt to rescue a person charged with
heresy from the holy office, there was placarded in the public
market-place an inscription, written in blood, to the effect that a
number of persons had bound themselves by oath to avenge the death of
that innocent person.
From the corruption which pervaded the whole council of state, the privy
council, and the chamber of finance, in which Viglius and Barlaimont
were presidents, had as yet, for the most part, kept themselves pure.
As the faction could not succeed in insinuating their adherents into
those two councils the only course open to them was, if possible, to
render both inefficient, and to transfer their business to the council
of state. To carry out this design the Prince of Orange sought to
secure the co-operation of the other state counsellors. "They were
called, indeed, senators," he frequently declared to his adherents, "but
others possessed the power. If gold was wanted to pay the troops, or
when the question was how the spreading heresy was to be repressed, or
the people kept in order, then they were consulted; although in fact
they were the guardians neither of the treasury nor of the laws, but
only the organs through which the other two councils operated
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