andled by the
multitude, who for want of other weapons took up stones and felled him
to the ground, that he was glad to beg for his life.

[The unheard-of foolhardiness of a single man rushing into the
midst of a fanatical crowd of seven thousand people to seize before
their eyes one whom they adored, proves, more than all that can be
said on the subject the insolent contempt with which the Roman
Catholics of the time looked down upon the so-called heretics as an
inferior race of beings.]

This success of the first attempt inspired courage for a second. In the
vicinity of Aalst they assembled again in still greater numbers; but on
this occasion they provided themselves with rapiers, firearms, and
halberds, placed sentries at all the approaches, which they also
barricaded with carts and carriages. All passers-by were obliged,
whether willing or otherwise, to take part in the religious service, and
to enforce this object lookout parties were posted at certain distances
round the place of meeting. At the entrance booksellers stationed
themselves, offering for sale Protestant catechisms, religious tracts,
and pasquinades on the bishops. The preacher, Hermann Stricker, held
forth from a pulpit which was hastily constructed for the occasion out
of carts and trunks of trees. A canvas awning drawn over it protected
him from the sun and the rain; the preacher's position was in the
quarter of the wind that the people might not lose any part of his
sermon, which consisted principally of revilings against popery. Here
the sacraments were administered after the Calvinistic fashion, and
water was procured from the nearest river to baptize infants without
further ceremony, after the practice, it was pretended, of the earliest
times of Christianity. Couples were also united in wedlock, and the
marriage ties dissolved between others. To be present at this meeting
half the population of Ghent had left its gates; their example was soon
followed in other parts, and ere long spread over the whole of East
Flanders. In like manner Peter Dathen, another renegade monk, from
Poperingen, stirred up West Flanders; as many as fifteen thousand
persons at a time attended his preaching from the villages and hamlets;
their number made them bold, and they broke into the prisons, where some
Anabaptists were reserved for martyrdom. In Tournay the Protestants
were excited to a similar pitch of daring by Ambrosius Ville, a French
Calvini