rverse people to adopt the exterior forms of a new faith, or to wed it
to the victorious church by the weak bands of ceremonials; the object
now was to extirpate the roots of an old religion, and to subdue an
obstinate bias which, by the slow operation of centuries, had been
implanted in their manners, their language, and their laws, and by the
enduring influence of a paternal soil and sky was still maintained in
its full extent and vigor.

If the church wished to triumph completely over the opposing worship,
and to secure her new conquest beyond all chance of relapse, it was
indispensable that she should undermine the foundation itself on which
the old religion was built. It was necessary to break to pieces the
entire form of moral character to which it was so closely and intimately
attached. It was requisite to loosen its secret roots from the hold
they had taken in. the innermost depths of the soul; to extinguish all
traces of it, both in domestic life and in the civil world; to cause all
recollection of it to perish; and, if possible, to destroy the very
susceptibility for its impressions. Country and family, conscience and
honor, the sacred feelings of society and of nature, are ever the first
and immediate ties to which religion attaches itself; from these it
derives while it imparts strength. This connection was now to be
dissolved; the old religion was violently to be dissevered from the holy
feelings of nature, even at the expense of the sanctity itself of these
emotions. Thus arose that Inquisition which, to distinguish it from the
more humane tribunals of the same name, we usually call the Spanish.
Its founder was Cardinal Ximenes, a Dominican monk. Torquemada was the
first who ascended its bloody throne, who established its statutes, and
forever cursed his order with this bequest. Sworn to the degradation of
the understanding and the murder of intellect, the instruments it
employed were terror and infamy. Every evil passion was in its pay; its
snare was set in every joy of life. Solitude itself was not safe from
it; the fear of its omnipresence fettered the freedom of the soul in its
inmost and deepest recesses. It prostrated all the instincts of human
nature before it yielded all the ties which otherwise man held most
sacred. A heretic forfeited all claims upon his race; the most trivial
infidelity to his mother church divested him of the rights of his
nature. A modest doubt in the infallibility of the pope