ll arbitrary
creed, and will be the first to emancipate themselves from its yoke.
Another circumstance, however, must have greatly tended to diffuse the
new religion in these countries. Italy, it might be objected, the seat
of the greatest intellectual culture, formerly the scene of the most
violent political factions, where a burning climate kindles the blood
with the wildest passions--Italy, among all the European countries,
remained the freest from this change. But to a romantic people, whom a
warm and lovely sky, a luxurious, ever young and ever smiling nature,
and the multifarious witcheries of art, rendered keenly susceptible of
sensuous enjoyment, that form of religion must naturally have been
better adapted, which by its splendid pomp captivates the senses, by its
mysterious enigmas opens an unbounded range to the fancy; and which,
through the most picturesque forms, labors to insinuate important
doctrines into the soul. On the contrary, to a people whom the ordinary
employments of civil life have drawn down to an unpoetical reality, who
live more in plain notions than in images, and who cultivate their
common sense at the expense of their imagination--to such a people that
creed will best recommend itself which dreads not investigation, which
lays less stress on mysticism than on morals, and which is rather to be
understood then to be dwelt upon in meditation. In few words, the Roman
Catholic religion will, on the whole, be found more adapted to a nation
of artists, the Protestant more fitted to a nation of merchants.

On this supposition the new doctrines which Luther diffused in Germany,
and Calvin in Switzerland, must have found a congenial soil in the
Netherlands. The first seeds of it were sown in the Netherlands by the
Protestant merchants, who assembled at Amsterdam and Antwerp. The
German and Swiss troops, which Charles introduced into these countries,
and the crowd of French, German, and English fugitives who, under the
protection of the liberties of Flanders, sought to escape the sword of
persecution which threatened them at home, promoted their diffusion. A
great portion of the Belgian nobility studied at that time at Geneva, as
the University of Louvain was not yet in repute, and that of Douai not
yet founded. The new tenets publicly taught there were transplanted by
the students to their various countries. In an isolated people these
first germs might easily have been crushed; but in the market-town