ntending principle, i.e. the individual soul.]

[Footnote 48: If activity could proceed from the body itself,
non-identified with the Self, it would take place in deep sleep also.]

[Footnote 49: I.e. in the absence of the mutual superimposition of the
Self and the Non-Self and their attributes.]

[Footnote 50: The Mima/m/sa, i.e. the enquiry whose aim it is to show
that the embodied Self, i.e. the individual or personal soul is one with
Brahman. This Mima/m/sa being an enquiry into the meaning of the
Vedanta-portions of the Veda, it is also called Vedanta mima/m/sa.]

[Footnote 51: Nadhikarartha iti. Tatra hetur brahmeti. Asyartha/h/, kam
ayam atha/s/abdo brahmaj/n/ane/kkh/ya/h/ kim vantar/n/itavi/k/arasya
athave/kkh/avi/s/esha/n/aj/n/anasyarambhartha/h/. Nadya/h/ tasya
mima/m/sapravartikayas tadapravartyatvad anarabhyatvat tasya/s/
/k/ottaratra pratyadhikara/n/am apratipadanat. Na
dvitiyoztha/s/abdenanantaryoktidvara vi/s/ish/t/adhikaryasamarpa/n/e
sadhana/k/atush/t/ayasampannana/m/ brahmadhitadvi/k/arayor anarthitvad
vi/k/aranarambhan na /k/a vi/k/aravidhiva/s/ad adhikari kalpya/h/
prarambhasyapi tulyatvad adhikari/n/a/s/ /k/a vidhyapekshitopadhitvan na
t/ri/tiya/h/ brahmaj/n/anasyanandasakshatkaratvenadhikaryatve z
pyapradhanyad atha/s/abdasambandhat tasman narambharthateti. Ananda
Giri.]

[Footnote 52: Any relation in which the result, i.e. here the enquiry
into Brahman may stand to some antecedent of which it is the effect may
be comprised under the relation of anantarya.]

[Footnote 53: He cuts off from the heart, then from the tongue, then
from the breast.]

[Footnote 54: Where one action is subordinate to another as, for
instance, the offering of the prayajas is to the
dar/s/apur/n/amasa-sacrifice, or where one action qualifies a person for
another as, for instance, the offering of the dar/s/apur/n/amasa
qualifies a man for the performance of the Soma-sacrifice, there is
unity of the agent, and consequently an intimation of the order of
succession of the actions is in its right place.]

[Footnote 55: The 'means' in addition to /s/ama and dama are
discontinuance of religious ceremonies (uparati), patience in suffering
(titiksha), attention and concentration of the mind (samadhana), and
faith (/s/raddha).]

[Footnote 56: According to Pa/n/ini II, 3, 50 the sixth (genitive) case
expresses the relation of one thing being generally supplementary to, or
connected with, some other thing.]

[Footnote 57: I