nomenclature, and
about which still less is known;--that of every native adopting some
object in creation as his crest, or tiende. The same thing is noticed by
Captain Grey in his narrative (vol. ii. p. 228).

"But as each family adopts some animal or vegetable, as their crest or
sign, or KOBONG as they call it, I imagine it more likely, that these
have been named after the families, than that the families have been
named after them.

"A certain mysterious connection exists between a family and its KOBONG,
so that a member of a family will never kill an animal of the species, to
which his KOBONG belongs, should he find it asleep; indeed, he always
kills it reluctantly, and never without affording it a chance to escape.
This arises from the family belief, that some one individual of the
species is their nearest friend, to kill whom would be a great crime, and
to be carefully avoided. Similarly, a native who has a vegetable for his
KOBONG, may not gather it under certain circumstances, and at a
particular period of the year."

From the foregoing quotation, it is apparent that very little difference
exists in the custom as practised in Western and Southern Australia. In
the former, however, there appears to be an unwillingness to destroy the
object represented by the kobong or tiende that I have never observed in
the latter. But very little appears to be known on this subject at
present, as far as regards the reason for assuming the tiende, or its
connection with the individual or family it may represent. The same
tiende seems to descend from a father to his children; but I have been
told occasionally of instances where such has not been the case. There
are several striking differences between the customs and habits of the
Aborigines of Western Australia, narrated by Captain Grey, and those in
force among the tribes I have myself been best acquainted with in
Southern or South-eastern Australia. One singular peculiarity is
described by Captain Grey.

"One of the most remarkable facts connected with the natives, is that
they are divided into certain great families, all the members of which
bear the same names, as a family or second name: the principal branches
of these families, so far as I have been able to ascertain, are the

Ballaroke
Tdondarup
Ngotak
Nagarnook
Nogonyuk
Mongalung
Narrangur.

"But in different districts the members of these families give a local
name to the one to whic