young children, and at another that of an old man, but it does
not appear that they partake more than once in their life of each kind.
When initiated, these men possess extensive powers, they can cure or
cause diseases, can produce or dissipate rain [Note 88 at end of para.],
wind, hail, thunder, etc. They have many sacred implements or relics,
which are for the most part carefully kept concealed from the eyes of all,
but especially from the women, such as, pieces of rock crystal, said to
have been extracted by them from individuals who were suffering under
the withering influence of some hostile sorcerers; the pringurru, a sacred
piece of bone (used sometimes for bleeding), etc. The latter, if burned
to ashes in the fire, possesses mortiferous influence over enemies.
If two tribes are at war, and one of either happens to fall sick, it is
believed that the sickness has been produced by a sorcerer of the opposite
tribe, and should the pringurru have been burnt, death must necessarily
follow.
[Note 88: Also an American superstition.--Vide Catlin, vol.i.p. 134.
"Sorcerers or rain makers, for both offices are generally assumed by one
individual."--Moffat's South Africa, p. 305.]
As all internal pains are attributed to witchcraft, sorcerers possess the
power of relieving or curing them. Sometimes the mouth is applied to the
surface where the pain is seated, the blood is sucked out, and a bunch of
green leaves applied to the part; besides the blood, which is derived
from the gums of the sorcerer, a bone is sometimes put out of the mouth,
and declared to have been procured from the diseased part; on other
occasions the disease is drawn out in an invisible form, and burnt in the
fire, or thrown into the water; at others the patient is stretched upon
the ground, whilst another person presses with his feet or hands upon the
diseased part, or cold water is sprinkled over, and green leaves used as
before. There are few complaints that the natives do not attempt to cure,
either by charms or by specific applications: of the latter a very
singular one is the appliance personally of the urine from a female--a
very general remedy, and considered a sovereign one for most disorders.
Bandages are often applied round the ankles, legs, arms, wrists, etc.
sufficiently tight to impede circulation; suction is applied to the bites
of snakes, and is also made use of by their doctors in drawing out blood
from the diseased part, a string being ti
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