ed to the hair, if it be the
head that ails, or to any other part, and the opposite end is put into
the sorcerer's mouth, who then commences sucking and spitting out blood,
which he declares comes from the patient. Blood letting is practised
occasionally to relieve pains in the head, or oppression of the system.
The operation is performed by opening a vein in the arm, with a piece of
rock crystal in the same way as Europeans bleed.
Fractures of the extremities are treated with splints and bandages, as in
Europe. Venereal ulcers are sprinkled with alkaline wood ashes, the
astringent liquid of the nettle bark, or a macerated preparation from a
particular kind of broad-leaved grass. Superficial wounds are left to
themselves, and usually heal without much trouble. Malformations of the
body are attributed to the influence of the stars, caused by the mother
eating forbidden food during pregnancy, or if occurring after birth it is
still caused by the stars, in consequence of forbidden food being eaten.
The teeth of the native are generally regular and very beautiful, indeed,
in their natural state, I have never seen a single instance of decayed
teeth, among them. Among those, however, who have been living near
Europeans for some years past, and whose habits and diet have been
changed from simple to more artificial ones, a great alteration is taking
place in this respect, and symptoms of decaying teeth are beginning to
make their appearance among many.
Among other superstitions of the natives, they believe in the existence
of an individual called in the Murrumbidgee Biam, or the Murray
Biam-baitch-y, who has the form and figure of a black, but is deformed in
the lower extremities, and is always either sitting cross-legged on the
ground, or ferrying about in a canoe.
From him the natives say they derive many of the songs sung at their
dances; he also causes diseases sometimes, and especially one which
indents the face like the effects of small pox. Another evil agency,
dreaded by the natives, is a spirit of the waters, called ngook-wonga, it
causes many diseases to those who go into the waters in unauthorised
places, or at improper times, hence a native is very loth to go into
water he is not accustomed to for the first time.
To counteract the evil effects produced by this spirit, there are persons
particularly devoted to this branch of sorcery, the following is a case
where I saw them exercise their powers. A boy of abou
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