banquet by order of
Caracalla, said in an extant Latin poem upon Medicine and Remedies, that
fevers were cured by binding to the body the word Abracadabra written in
this fashion:

Abracadabra
Abracadabr
Abracadab
Abracada

and so on, till there remained only the initial A. His word was taken,
and this use of the charm was popular even in the Spectators time. It
is described by Defoe in his History of the Plague.]

[Footnote 4: The number Four was called Tetractys by the Pythagoreans,
who accounted it the most powerful of numbers, because it was the
foundation of them all, and as a square it signified solidity. They said
it was at the source of Nature, four elements, four seasons, &c., to
which later speculators added the four rivers of Paradise, four
evangelists, and association of the number four with God, whose name was
a mystical Tetra grammaton, Jod, He, Vau, He.]

[Footnote 5: Where it is explained that Adam meaning Man; Seth, placed;
and Enosh, Misery: the mystic inference is that Man was placed in
Misery.]

* * * * *

No. 222. Wednesday, November 14, 1711. Steele.

Cur alter fratrum cessare, et ludere, et ungi,
Praeferat Herodis palmetis pinguibus

Hor.

_Mr_. SPECTATOR,

There is one thing I have often look'd for in your Papers, and have
as often wondered to find my self disappointed; the rather, because I
think it a Subject every way agreeable to your Design, and by being
left unattempted by others, seems reserved as a proper Employment for
you; I mean a Disquisition, from whence it proceeds, that Men of the
brightest Parts, and most comprehensive Genius, compleatly furnished
with Talents for any Province in humane Affairs; such as by their wise
Lessons of Oeconomy to others have made it evident, that they have the
justest Notions of Life and of true Sense in the Conduct of it--: from
what unhappy contradictious Cause it proceeds, that Persons thus
finished by Nature and by Art, should so often fail in the Management
of that which they so well understand, and want the Address to make a
right Application of their own Rules. This is certainly a prodigious
Inconsistency in Behaviour, and makes much such a Figure in Morals as
a monstrous Birth in Naturals, with this Difference only, which
greatly aggravates the Wonder, that it happens much more frequently;
and what a Ble