from the Increase of our Working People.

Besides, I see no Occasion for this Charity to common Beggars, since
every Beggar is an Inhabitant of a Parish, and every Parish is taxed
to the Maintenance of their own Poor. [3]

For my own part, I cannot be mightily pleased with the Laws which have
done this, which have provided better to feed than employ the Poor. We
have a Tradition from our Forefathers, that after the first of those
Laws was made, they were insulted with that famous Song;

Hang Sorrow, and cast away Care,
The Parish is bound to find us, &c.

And if we will be so good-natured as to maintain them without Work,
they can do no less in Return than sing us _The Merry Beggars_.

What then? Am I against all Acts of Charity? God forbid! I know of no
Virtue in the Gospel that is in more pathetical Expressions
recommended to our Practice. _I was hungry and [ye] [4] gave me no
Meat, thirsty and ye gave me no Drink, naked and ye clothed me not, a
Stranger and ye took me not in, sick and in prison and ye visited me
not_. Our Blessed Saviour treats the Exercise or Neglect of Charity
towards a poor Man, as the Performance or Breach of this Duty towards
himself. I shall endeavour to obey the Will of my Lord and Master: And
therefore if an industrious Man shall submit to the hardest Labour and
coarsest Fare, rather than endure the Shame of taking Relief from the
Parish, or asking it in the Street, this is the Hungry, the Thirsty,
the Naked; and I ought to believe, if any Man is come hither for
Shelter against Persecution or Oppression, this is the Stranger, and I
ought to take him in. If any Countryman of our own is fallen into the
Hands of Infidels, and lives in a State of miserable Captivity, this
is the Man in Prison, and I should contribute to his Ransom. I ought
to give to an Hospital of Invalids, to recover as many useful Subjects
as I can; but I shall bestow none of my Bounties upon an Alms-house of
idle People; and for the same Reason I should not think it a Reproach
to me if I had withheld my Charity from those common Beggars. But we
prescribe better Rules than we are able to practise; we are ashamed
not to give into the mistaken Customs of our Country: But at the same
time, I cannot but think it a Reproach worse than that of common
Swearing, that the Idle and the Abandoned are suffered in the Name of
Heaven and all that is sacred, to e