estroyed the watery Image, which ever eluded his Embraces. The
Fountain represented _Narcissus_ to himself, and the Picture both
that and him, thirsting after his adored Image. But I am yet less
unhappy, I enjoy her Presence continually, and if I touch her, I
destroy not the beauteous Form, but she looks pleased, and a sweet
Smile sits in the charming Space which divides her Lips. One would
swear that Voice and Speech were issuing out, and that ones Ears
felt the melodious Sound. How often have I, deceived by a Lovers
Credulity, hearkned if she had not something to whisper me? and when
frustrated of my Hopes, how often have I taken my Revenge in Kisses
from her Cheeks and Eyes, and softly wooed her to my Embrace, whilst
she (as to me it seem'd) only withheld her Tongue the more to
inflame me. But, Madman that I am, shall I be thus taken with the
Representation only of a beauteous Face, and flowing Hair, and thus
waste myself and melt to Tears for a Shadow? Ah, sure tis something
more, tis a Reality! for see her Beauties shine out with new
Lustre, and she seems to upbraid me with such unkind Reproaches. Oh
may I have a living Mistress of this Form, that when I shall compare
the Work of Nature with that of Art, I may be still at a loss which
to choose, and be long perplex'd with the pleasing Uncertainty.

T.

[Footnote 1: Wycherley's Plain Dealer.]

[Footnote 2: Eccles, vii. I.]

[Footnote 3: In a volume of translated Letters on Wit, Politicks, and
Morality, edited by Abel Boyer, in 1701. The letters ascribed to
Aristaenetus of Nicer in Bithynis, who died A.D. 358, but which were
written after the fifth century, were afterwards translated as Letters
of Love and Gallantry, written in Greek by Aristaenetus. This volume,
12mo (1715), was dedicated to Eustace Budgell, who is named in the
Preface as the author of the Spectator papers signed X.]

* * * * *

No. 239. Tuesday, December 4, 1711. Addison.

Bella, horrida bella!

Virg.

I have sometimes amused myself with considering the several Methods of
managing a Debate which have obtained m the World.

The first Races of Mankind used to dispute, as our ordinary People do
now-a-days, in a kind of wild Logick, uncultivated by Rules of Art.

_Socrates_ introduced a catechetical Method of Arguing. He would as