te_ may be as
effectual to cure the Extravagancies of this Passion, as any of the old
Philosophers. I shall therefore publish, very speedily, the Translation
of a little _Greek_ Manuscript, which is sent me by a learned Friend. It
appears to have been a Piece of those Records which were kept in the
little Temple of _Apollo_, that stood upon the Promontory of _Leucate_.
The Reader will find it to be a Summary Account of several Persons who
tried the Lovers Leap, and of the Success they found in it. As there
seem to be in it some Anachronisms and Deviations from the ancient
Orthography, I am not wholly satisfied myself that it is authentick, and
not rather the Production of one of those _Grecian_ Sophisters, who have
imposed upon the World several spurious Works of this Nature. I speak
this by way of Precaution, because I know there are several Writers, of
uncommon Erudition, who would not fail to expose my Ignorance, if they
caught me tripping in a Matter of so great Moment. [3]

C.

[Footnote 1: [divided from]]

[Footnote 2: [his Life,]]

[Footnote 3: The following Advertisement appeared in Nos. 227-234, 237,
247 and 248, with the word certainly before be ready after the first
insertion:

There is now Printing by Subscription two Volumes of the SPECTATORS on
a large Character in Octavo; the Price of the two Vols. well Bound and
Gilt two Guineas. Those who are inclined to Subscribe, are desired to
make their first Payments to Jacob Tonson, Bookseller in the Strand,
the Books being so near finished, that they will be ready for the
Subscribers at or before Christmas next.

The Third and Fourth Volumes of the LUCUBRATIONS of Isaac Bickerstaff,
Esq., are ready to be delivered at the same Place.

N.B. The Author desires that such Gentlemen who have not received
their Books for which they have Subscribed, would be pleased to
signify the same to Mr. Tonson.]

* * * * *

No. 228. Wednesday, November 21, 1711. Steele.

Percunctatorem fugito, nam Garrulus idem est.

Hor.

There is a Creature who has all the Organs of Speech, a tolerable good
Capacity for conceiving what is said to it, together with a pretty
proper Behaviour in all the Occurrences of common Life; but naturally
very vacant of Thought in it self, and therefore forced to apply it self
to foreign Assistances. Of this Make is that Man who is very
inqu