Wretches that they are, they
ought to respect the ancient customs which, exciting the devotion of
fervent souls, feed religious principles, and impart courage under all
misfortunes. Without such consolation, people would give way to all the
excess of despair."

Much pleased with the attention I gave to all he said, Yusuf would thus
yield to the inclination he felt to instruct me, and, on my side, feeling
myself drawn towards him by the charm which amiable goodness exerts upon
all hearts, I would often go and spend the day with him, even without any
previous invitation, and Yusuf's friendship soon became one of my most
precious treasures.

One morning, I told my janissary to take me to the palace of Ismail
Effendi, in order to fulfil my promise to breakfast with him. He gave me
the most friendly welcome, and after an excellent breakfast he invited me
to take a walk in his garden. We found there a pretty summer-house which
we entered, and Ismail attempted some liberties which were not at all to
my taste, and which I resented by rising in a very abrupt manner. Seeing
that I was angry, the Turk affected to approve my reserve, and said that
he had only been joking. I left him after a few minutes, with the
intention of not visiting him again, but I was compelled to do so, as I
will explain by-and-by.

When I saw M. de Bonneval I told him what had happened and he said that,
according to Turkish manners, Ismail had intended to give me a great
proof of his friendship, but that I need not be afraid of the offence
being repeated. He added that politeness required that I should visit him
again, and that Ismail was, in spite of his failing, a perfect gentleman,
who had at his disposal the most beautiful female slaves in Turkey.

Five or six weeks after the commencement of our intimacy, Yusuf asked me
one day whether I was married. I answered that I was not; the
conversation turned upon several moral questions, and at last fell upon
chastity, which, in his opinion, could be accounted a virtue only if
considered from one point of view, namely, that of total abstinence, but
he added that it could not be acceptable to God; because it transgressed
against the very first precept He had given to man.

"I would like to know, for instance," he said, "what name can be given to
the chastity of your knights of Malta. They take a vow of chastity, but
it does not mean that they will renounce women altogether, they renounce
marriage only. Th