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fine precisely what is meant by the word "tapestry."[380] The term has been applied to all hangings, and so caused confusion between those that are embroidered with a design, on a plain or brocaded woven material, and those which are inwoven with the design from the first.[381] This latter was called in classical language, "opus pectineum," because it was woven with the help of a comb (the "slay"),[382] to push the threads tight between each row of stitches; and the individual stitches were put in with a sort of a needle, or by the fingers only, and laid on the warp. It was thus practised by the Egyptians, by the Persians, Indians, and Peruvians; and in Egypt was often finished by embroidery. (Pl. 46.) In Egyptian tombs we have evidence of their tapestry, from the mural paintings representing men and women weaving pictures in upright looms. The comb which served to push the threads together after the stitches were laid in is sometimes found in the weaver's tomb. We have, in the British Museum, pieces of "opus pectineum" from Saccarah, in Egypt; and also fragments from a Peruvian tomb, of barbarous design, but the weaving is equal to the Egyptian; and both resemble the Gobelins weaving of to-day. Whence came the craft of the Peruvians? Tapestry is woven in two ways, by a high or by a low-warp loom (_haute-lisse_ or _basse-lisse_), vertical or horizontal. The "slay" is the implement which is peculiar to the craft. I shall not enter into any description of the mode of working the looms, as this has been thoroughly well done by masters of the art.[383] But I would call attention to the Frontispiece, copied from a Greek vase, where Penelope is portrayed sitting by her _haute-lisse_ frame. I also refer the reader to the illustration from the Rheims tapestries, in which a mediaeval artist shows the Blessed Virgin weaving at one that is horizontal or "basse-lisse." (Pl. 47.) [Illustration: Pl. 47. Portion of a Tapestry Hanging. Cathedral. Rheims. The Virgin weaves and embroiders at a _basse-lisse_ frame.] For the best information I have been able to obtain regarding tapestry weaving, I must acknowledge my indebtedness to M. Albert Castel's "Bibliotheque des Merveilles."[384] He has given great care to the consideration of this subject, and has collected good evidences to prove his conclusions, which I willingly accept _en bloc_. Of course he has chiefly dealt with the French branch of the art, and with th
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