diately took the Hint, says the Historian, and concluded the
Prophecy to be fulfilled. As Virgil did not think it proper to omit so
material a particular in the History of AEneas, it may be worth while to
consider with how much Judgment he has qualified it, and taken off every
thing that might have appeared improper for a Passage in an Heroick
Poem. The Prophetess who foretells it, is an Hungry Harpy, as the Person
who discovers it is young Ascanius. [2]

Heus etiam mensas consumimus, inquit Inlus!

Such an observation, which is beautiful in the Mouth of a Boy, would
have been ridiculous from any other of the Company. I am apt to think
that the changing of the Trojan Fleet into Water-Nymphs which is the
most violent Machine in the whole AEneid, and has given offence to
several Criticks, may be accounted for the same way. Virgil himself,
before he begins that Relation, premises, that what he was going to tell
appeared incredible, but that it was justified by Tradition. What
further confirms me that this Change of the Fleet was a celebrated
Circumstance in the History of AEneas, is, that Ovid has given place to
the same Metamorphosis in his Account of the heathen Mythology.

None of the Criticks I have met with having considered the Fable of the
AEneid in this Light, and taken notice how the Tradition, on which it was
founded, authorizes those Parts in it which appear the most
exceptionable; I hope the length of this Reflection will not make it
unacceptable to the curious Part of my Readers.

The History, which was the Basis of Milton's Poem, is still shorter than
either that of the Iliad or AEneid. The Poet has likewise taken care to
insert every Circumstance of it in the Body of his Fable. The ninth
Book, which we are here to consider, is raised upon that brief Account
in Scripture, wherein we are told that the Serpent was more subtle than
any Beast of the Field, that he tempted the Woman to eat of the
forbidden Fruit, that she was overcome by this Temptation, and that Adam
followed her Example. From these few Particulars, Milton has formed one
of the most Entertaining Fables that Invention ever produced. He has
disposed of these several Circumstances among so many beautiful and
natural Fictions of his own, that his whole Story looks only like a
Comment upon sacred Writ, or rather seems to be a full and compleat
Relation of what the other is only an Epitome. I have insisted the
longer on this Consideration, as I lo