lacrity. She lives in the World, and denies her self none of the
Diversions of it, with a constant Declaration how insipid all things
in it are to her. She is never her self but at Church; there she
displays her Virtue, and is so fervent in her Devotions, that I have
frequently seen her Pray her self out of Breath. While other young
Ladies in the House are dancing, or playing at Questions and Commands,
she reads aloud in her Closet. She says all Love is ridiculous, except
it be Celestial; but she speaks of the Passion of one Mortal to
another with too much Bitterness, for one that had no Jealousy mixed
with her Contempt of it. If at any time she sees a Man warm in his
Addresses to his Mistress, she will lift up her Eyes to Heaven, and
cry, What Nonsense is that Fool talking? Will the Bell never ring for
Prayers? We have an eminent Lady of this Stamp in our Country, who
pretends to Amusements very much above the rest of her Sex. She never
carries a white Shock-dog with Bells under her Arm, nor a Squirrel or
Dormouse in her Pocket, but always an abridg'd Piece of Morality to
steal out when she is sure of being observ'd. When she went to the
famous Ass-Race (which I must confess was but an odd Diversion to be
encouraged by People of Rank and Figure) it was not, like other
Ladies, to hear those poor Animals bray, nor to see Fellows run naked,
or to hear Country Squires in bob Wigs and white Girdles make love at
the side of a Coach, and cry, Madam, this is dainty Weather. Thus she
described the Diversion; for she went only to pray heartily that no
body might be hurt in the Crowd, and to see if the poor Fellows Face,
which was distorted with grinning, might any way be brought to it self
again. She never chats over her Tea, but covers her Face, and is
supposed in an Ejaculation before she taste[s] a Sup. This
ostentatious Behaviour is such an Offence to true Sanctity, that it
disparages it, and makes Virtue not only unamiable, but also
ridiculous. The Sacred Writings are full of Reflections which abhor
this kind of Conduct; and a Devotee is so far from promoting Goodness,
that she deters others by her Example. Folly and Vanity in one of
these Ladies, is like Vice in a Clergyman; it does not only debase
him, but makes the inconsiderate Part of the World think the worse of
Religion.

I am, SIR,

Your Humble Servant,

Hotspur.

Mr. SPECTATOR,