an of Milton's Poem is of an infinitely greater
Extent, and fills the Mind with many more astonishing Circumstances.
Satan, having surrounded the Earth seven times, departs at length from
Paradise. We then see him steering his Course among the Constellations,
and after having traversed the whole Creation, pursuing his Voyage thro
the Chaos, and entring into his own Infernal Dominions.

His first appearance in the Assembly of fallen Angels, is work'd up with
Circumstances which give a delightful Surprize to the Reader; but there
is no Incident in the whole Poem which does this more than the
Transformation of the whole Audience, that follows the Account their
Leader gives them of his Expedition. The gradual Change of Satan himself
is describ'd after Ovid's manner, and may vie with any of those
celebrated Transformations which are look'd upon as the most beautiful
Parts in that Poets Works. Milton never fails of improving his own
Hints, and bestowing the last finishing Touches to every Incident which
is admitted into his Poem. The unexpected Hiss which rises in this
Episode, the Dimensions and Bulk of Satan so much superior to those of
the Infernal Spirits who lay under the same Transformation, with the
annual Change which they are supposed to suffer, are Instances of this
kind. The Beauty of the Diction is very remarkable in this whole
Episode, as I have observed in the sixth Paper of these Remarks the
great Judgment with which it was contrived.

The Parts of Adam and Eve, or the human Persons, come next under our
Consideration. Milton's Art is no where more shewn than in his
conducting the Parts of these our first Parents. The Representation he
gives of them, without falsifying the Story, is wonderfully contriv'd to
influence the Reader with Pity and Compassion towards them. Tho Adam
involves the whole Species in Misery, his Crime proceeds from a Weakness
which every Man is inclined to pardon and commiserate, as it seems
rather the Frailty of Human Nature, than of the Person who offended.
Every one is apt to excuse a Fault which he himself might have fallen
into. It was the Excess of Love for Eve, that ruin'd Adam, and his
Posterity. I need not add, that the Author is justify'd in this
Particular by many of the Fathers, and the most orthodox Writers. Milton
has by this means filled a great part of his Poem with that kind of
Writing which the French Criticks call the Tender, and which is in a
particular manner engaging t