Friends, his Native Soil,
Ur of Chaldaea, passing now the Ford
To Haran, after him a cumbrous Train
Of Herds and Flocks, and numerous Servitude,
Not wand'ring poor, but trusting all his Wealth
With God, who call'd him, in a Land unknown.
Canaan he now attains, I see his Tents
Pitch'd about Sechem, and the neighbouring Plain
Of Moreh, there by Promise he receives
Gifts to his Progeny of all that Land,
From Hamath Northward to the Desart South.
(Things by their Names I call, though yet unnamed.)

As Virgil's Vision in the sixth AEneid probably gave Milton the Hint of
this whole Episode, the last Line is a Translation of that Verse, where
Anchises mentions the Names of Places, which they were to bear
hereafter.

Haec tum nomina erunt, nunc sunt sine nomine terrae.

The Poet has very finely represented the Joy and Gladness of Heart which
rises in Adam upon his discovery of the Messiah. As he sees his Day at a
distance through Types and Shadows, he rejoices in it: but when he finds
the Redemption of Man compleated, and Paradise again renewed, he breaks
forth in Rapture and Transport;

O Goodness infinite, Goodness immense!
That all this Good of Evil shall produce, &c.

I have hinted in my sixth Paper on Milton, that an Heroick Poem,
according to the Opinion of the best Criticks, ought to end happily, and
leave the Mind of the Reader, after having conducted it through many
Doubts and Fears, Sorrows and Disquietudes, in a State of Tranquility
and Satisfaction. Milton's Fable, which had so many other Qualifications
to recommend it, was deficient in this Particular. It is here therefore,
that the Poet has shewn a most exquisite Judgment, as well as the finest
Invention, by finding out a Method to supply this natural Defect in his
Subject. Accordingly he leaves the Adversary of Mankind, in the last
View which he gives us of him, under the lowest State of Mortification
and Disappointment. We see him chewing Ashes, grovelling in the Dust,
and loaden with supernumerary Pains and Torments. On the contrary, our
two first Parents are comforted by Dreams and Visions, cheared with
Promises of Salvation, and, in a manner, raised to a greater Happiness
than that which they had forfeited: In short, Satan is represented
miserable in the height of his Triumphs, and Adam triumphant in the
height of Misery.

Milton's Poem ends very nobly. The last Speeches of Adam and the
Arch-Angel are full of Moral and I