Person who introduces him, says, he is a very honest Gentleman, and he
is taken in, as their Cant is, to pay Costs. I am admitted upon the
Recommendation of one of their Principals, as a very honest
good-natured Fellow that will never be in a Plot, and only desires to
drink his Bottle and smoke his Pipe. You have formerly remarked upon
several Sorts of Clubs; and as the Tendency of this is only to
increase Fraud and Deceit, I hope you will please to take Notice of it.
I am (with Respect)
Your humble Servant,
H. R.

T.

* * * * *

No. 373. Thursday, May 8, 1712. Budgell.

'[Fallit enim Vitium specie virtutis et umbra.'

Juv. [1]]

Mr. Locke, in his Treatise of Human Understanding, has spent two
Chapters upon the Abuse of Words. [2] The first and most palpable Abuse
of Words, he says, is, when they are used without clear and distinct
Ideas: The second, when we are so inconstant and unsteady in the
Application of them, that we sometimes use them to signify one Idea,
sometimes another. He adds, that the Result of our Contemplations and
Reasonings, while we have no precise Ideas fixed to our Words, must
needs be very confused and absurd. To avoid this Inconvenience, more
especially in moral Discourses, where the same Word should constantly be
used in the same Sense, he earnestly recommends the use of Definitions.
A Definition, says he, is the only way whereby the precise Meaning of
Moral Words can be known. He therefore accuses those of great
Negligence, who Discourse of Moral things with the least Obscurity in
the Terms they make use of, since upon the forementioned ground he does
not scruple to say, that he thinks Morality is capable of Demonstration
as well as the Mathematicks.

I know no two Words that have been more abused by the different and
wrong Interpretations which are put upon them, than those two, Modesty
and Assurance. To say such an one is a modest Man, sometimes indeed
passes for a good Character; but at present is very often used to
signify a sheepish awkard Fellow, who has neither Good-breeding,
Politeness, nor any Knowledge of the World.

Again, A Man of Assurance, tho at first it only denoted a Person of a
free and open Carriage, is now very usually applied to a profligate
Wretch, who can break through all the Rules of Decency and Morality
without a Blush.

I shall endeavour there