hat Party seemed ruined. Lastly, even in that bloody War between
Antony and Augustus, Atticus still kept his place in both their
Friendships; insomuch that the first, says Cornelius Nepos, whenever he
was absent from Rome in any part of the Empire, writ punctually to him
what he was doing, what he read, and whither he intended to go; and the
latter gave him constantly an exact Account of all his Affairs.

A Likeness of Inclinations in every Particular is so far from being
requisite to form a Benevolence in two Minds towards each other, as it
is generally imagined, that I believe we shall find some of the firmest
Friendships to have been contracted between Persons of different
Humours; the Mind being often pleased with those Perfections which are
new to it, and which it does not find among its own Accomplishments.
Besides that a Man in some measure supplies his own Defects, and fancies
himself at second hand possessed of those good Qualities and Endowments,
which are in the possession of him who in the Eye of the World is looked
on as his other self.

The most difficult Province in Friendship is the letting a Man see his
Faults and Errors, which should, if possible, be so contrived, that he
may perceive our Advice is given him not so much to please ourselves as
for his own Advantage. The Reproaches therefore of a Friend should
always be strictly just, and not too frequent.

The violent Desire of pleasing in the Person reproved, may otherwise
change into a Despair of doing it, while he finds himself censur'd for
Faults he is not Conscious of. A Mind that is softened and humanized by
Friendship, cannot bear frequent Reproaches; either it must quite sink
under the Oppression, or abate considerably of the Value and Esteem it
had for him who bestows them.

The proper Business of Friendship is to inspire Life and Courage; and a
Soul thus supported, outdoes itself: whereas if it be unexpectedly
deprived of these Succours, it droops and languishes.

We are in some measure more inexcusable if we violate our Duties to a
Friend, than to a Relation: since the former arise from a voluntary
Choice, the latter from a Necessity to which we could not give our own
Consent.

As it has been said on one side, that a Man ought not to break with a
faulty Friend, that he may not expose the Weakness of his Choice; it
will doubtless hold much stronger with respect to a worthy one, that he
may never be upbraided for having lost so valuable a