before communicated to
him in private Lectures; concluding, That he had rather excel the rest
of Mankind in Knowledge than in Power. [2]

Luisa de Padilla, a Lady of great Learning, and Countess of Aranda, was
in like manner angry with the famous Gratian, [3] upon his publishing
his Treatise of the Discrete; wherein she fancied that he had laid open
those Maxims to common Readers, which ought only to have been reserved
for the Knowledge of the Great.

These Objections are thought by many of so much weight, that they often
defend the above-mentiond Authors, by affirming they have affected such
an Obscurity in their Style and Manner of Writing, that tho every one
may read their Works, there will be but very few who can comprehend
their Meaning.

Persius, the Latin Satirist, affected Obscurity for another Reason; with
which however Mr. Cowley is so offended, that writing to one of his
Friends, You, says he, tell me, that you do not know whether Persius be
a good Poet or no, because you cannot understand him; for which very
Reason I affirm that he is not so.

However, this Art of writing unintelligibly has been very much improved,
and follow'd by several of the Moderns, who observing the general
Inclination of Mankind to dive into a Secret, and the Reputation many
have acquired by concealing their Meaning under obscure Terms and
Phrases, resolve, that they may be still more abstruse, to write without
any Meaning at all. This Art, as it is at present practised by many
eminent Authors, consists in throwing so many Words at a venture into
different Periods, and leaving the curious Reader to find out the
Meaning of them.

The Egyptians, who made use of Hieroglyphicks to signify several things,
expressed a Man who confined his Knowledge and Discoveries altogether
within himself, by the Figure of a Dark-Lanthorn closed on all sides,
which, tho' it was illuminated within, afforded no manner of Light or
Advantage to such as stood by it. For my own part, as I shall from time
to time communicate to the Publick whatever Discoveries I happen to
make, I should much rather be compared to an ordinary Lamp, which
consumes and wastes it self for the benefit of every Passenger.

I shall conclude this Paper with the Story of Rosicrucius's Sepulchre. I
suppose I need not inform my Readers that this Man was the Founder of
the Rosicrusian Sect, and that his Disciples still pretend to new
Discoveries, which they are never to communicate t