the following Lines, which are Part
of one of Adam's Speeches to Eve after the Fall.
--O! why did our
Creator wise! that peopled highest Heav'n
With Spirits masculine, create at last
This Novelty on Earth, this fair Defect
Of Nature? and not fill the World at once
With Men, as Angels, without Feminine?
Or find some other way to generate
Mankind? This Mischief had not then befall'n,
And more that shall befall; innumerable
Disturbances on Earth through Female Snares,
And strait Conjunction with this Sex: for either
He never shall find out fit Mate, but such
As some misfortune brings him, or mistake;
Or, whom he wishes most, shall seldom gain
Through her perverseness; but shall see her gain'd
By a far worse; or if she love, with-held
By Parents; or his happiest Choice too late
Shall meet already link'd, and Wedlock bound
To a fell Adversary, his Hate or Shame;
Which infinite Calamity shall cause
To human Life, and Household Peace confound. [1]
Sir ROGER listened to this Passage with great Attention, and desiring
Mr. HONEYCOMB to fold down a Leaf at the Place, and lend him his Book,
the Knight put it up in his Pocket, and told us that he would read over
those Verses again before he went to Bed.
X.
[Footnote 1: Paradise Lost, Bk x., ll 898-908.]
* * * * *
No. 360. Wednesday, April 23, 1712. Steele.
--De paupertate tacentes
Plus poscente ferent.
Hor.
I have nothing to do with the Business of this Day, any further than
affixing the piece of Latin on the Head of my Paper; which I think a
Motto not unsuitable, since if Silence of our Poverty is a
Recommendation, still more commendable is his Modesty who conceals it by
a decent Dress.
Mr. SPECTATOR,
There is an Evil under the Sun which has not yet come within your
Speculation; and is, the Censure, Disesteem, and Contempt which some
young Fellows meet with from particular Persons, for the reasonable
Methods they take to avoid them in general. This is by appearing in a
better Dress, than may seem to a Relation regularly consistent with a
small Fortune; and therefore may occasion a Judgment of a suitable
Extravagance in other Particulars: But the Disadvantage with which the
Man of narrow Circumstances acts and speaks, is so feelingly set forth
in a little Book called the Christian Hero, [1] that
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