solution to bear them, and submit to the
Dispensations of Providence. Our Author has therefore, with great
Delicacy, represented Eve as entertaining this Thought, and Adam as
disapproving it.

We are, in the last place, to consider the Imaginary Persons, or [Death
and Sin [3]] who act a large Part in this Book. Such beautiful extended
Allegories are certainly some of the finest Compositions of Genius: but,
as, I have before observed, are not agreeable to the Nature of an
Heroick Poem. This of Sin and Death is very exquisite in its Kind, if
not considered as a Part of such a Work. The Truths contained in it are
so clear and open, that I shall not lose time in explaining them; but
shall only observe, that a Reader who knows the Strength of the English
Tongue, will be amazed to think how the Poet could find such apt Words
and Phrases to describe the Action[s] of those two imaginary Persons,
and particularly in that Part where Death is exhibited as forming a
Bridge over the Chaos; a Work suitable to the Genius of Milton.

Since the Subject I am upon, gives me an Opportunity of speaking more at
large of such Shadowy and Imaginary Persons as may be introduced into
Heroick Poems, I shall beg leave to explain my self in a Matter which is
curious in its Kind, and which none of the Criticks have treated of. It
is certain Homer and Virgil are full of imaginary Persons, who are very
beautiful in Poetry when they are just shewn, without being engaged in
any Series of Action. Homer indeed represents Sleep as a Person, and
ascribes a short Part to him in his Iliad, [4] but we must consider that
tho we now regard such a Person as entirely shadowy and unsubstantial,
the Heathens made Statues of him, placed him in their Temples, and
looked upon him as a real Deity. When Homer makes use of other such
Allegorical Persons, it is only in short Expressions, which convey an
ordinary Thought to the Mind in the most pleasing manner, and may rather
be looked upon as Poetical Phrases than Allegorical Descriptions.
Instead of telling us, that Men naturally fly when they are terrified,
he introduces the Persons of Flight and Fear, who, he tells us, are
inseparable Companions. Instead of saying that the time was come when
Apollo ought to have received his Recompence, he tells us, that the
Hours brought him his Reward. Instead of describing the Effects which
Minervas AEgis produced in Battel, he tells us, that the Brims of it
were encompassed by Terr