ons cited in the next six notes. The C.
H. is quoted from the text appended to the first reprint of the Tatler,
in 1711.]

[Footnote 3:

--wiser than they: Is not this the Carpenters Son, is not his Mother
called Mary, his Brethren, James, Joseph, Simon and Judas? They could
not--

Christian Hero.]

[Footnote 4:

He had compassion on em, commanded em to be seated, and with Seven
Loaves, and a few little Fishes, Fed four thousand Men, besides Women
and Children: Oh, the Ecstatic--

Christian Hero.]

[Footnote 5: [Good God] in first Issue and in Christian Hero.]

[Footnote 6: In the Christian Hero this passage was:

become a Secular Prince, or in a Forcible or Miraculous Manner to
cast off the Roman Yoke they were under, and restore again those
Disgraced Favourites of Heavn, to its former Indulgence, yet had not
hitherto the Apostles themselves (so deep set is our Natural Pride)
any other than hopes of worldly Power, Preferment, Riches and Pomp:
For Peter, who it seems ever since he left his Net and his Skiff,
Dreamt of nothing but being a great Man, was utterly undone to hear
our Saviour explain to em that his Kingdom was not of this World; and
was so scandalized--]

[Footnote 7:

Throne of David? Such were the unpleasant Forms that ran in the
Thoughts of the then Powerful in Jerusalem, upon the most Truly
Glorious Entry that ever Prince made; for there was not one that
followed him who was not in his Interest; their Proud--

Christian Hero.]

[Footnote 8:

Putrified with the--

Christian Hero.]

* * * * *

No. 357. Saturday, April 19, 1712. Addison.

[Quis talia fando
Temperet a lachrymis?

Virg.] [1]

The Tenth Book of Paradise Lost has a greater variety of Persons in it
than any other in the whole Poem. The Author upon the winding up of his
Action introduces all those who had any Concern in it, and shews with
great Beauty the Influence which it had upon each of them. It is like
the last Act of a well-written Tragedy, in which all who had a part in
it are generally drawn up before the Audience, and represented under
those Circumstances in which the Determination of the Action places
them.

I shall therefore consider this Book under four Heads, in relation to
the Celestial, the Infernal, the Human, and the Imaginary Persons, who
have their respective P