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was thus opened for the written symbol to enter into relation with oral speech, which is also a form of symbolism. Articulate sounds are simplified forms of experience capable through association with ideas of expressing meanings not directly related to the sounds themselves. When the written symbol began to be related to the sound symbol, there was at first a loose and irregular relation between them. The Egyptians seem to have established such relations to some extent. They wrote at times with pictures standing for sounds, as we now write in rebus puzzles. In such puzzles the picture of an object is intended to call up in the mind of the reader, not the special group of ideas appropriate to the object represented in the picture, but rather the sound which serves as the name of this object. When the sound is once suggested to the reader, he is supposed to attend to that and to connect with it certain other associations appropriate to the sound. To take a modern illustration, we may, for example, use the picture of the eye to stand for the first personal pronoun. The relationship between the picture and the idea for which it is used is in this case through the sound of the name of the object depicted. That the early alphabets are of this type of rebus pictures appears in their names. The first three letters of the Hebrew alphabet, for example, are named, respectively, _aleph_ which means ox, _beth_ which means house, and _gimmel_ which means camel. The complete development of a sound alphabet from this type of rebus writing required, doubtless, much experimentation on the part of the nations which succeeded in establishing the association. The Phoenicians have generally been credited with the invention of the forms and relations which we now use. Their contribution to civilization cannot be overestimated. It consisted, not in the presentation of new material or content to conscious experience, but rather in the bringing together by association of groups of contents which, in their new relation, transformed the whole process of thought and expression. They associated visual and auditory content and gave to the visual factors a meaning through association which was of such unique importance as to justify us in describing the association as a new invention. There are certain systems of writing which indicate that the type of relationship which we use is not the only possible type of relationship. The Chinese, for examp
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